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The drafters of
Resolution 60/251 clearly intended to weave civil society participation
into the process
NATHALIE MONTILLOT
The Universal Periodic
Review (UPR) is the core mechanism created by Resolution 60/251
establishing the Human Rights Council (HRC). According to the
resolution, the HRC shall “undertake a universal periodic review, based
on objective and reliable information, of the fulfilment by each State
of its human rights obligations and commitments in a manner which
ensures universality of coverage and equal treatment with respect to all
States; the review shall be a cooperative mechanism, based on an
interactive dialogue, with the full involvement of the country concerned
and with consideration given to its capacity-building needs”.
Potentially, the UPR
could be an extremely important and ground-breaking mechanism as its
main function is to review the fulfilment of every single State's human
rights obligations and commitments, ensuring "universality of coverage
and equal treatment".
In light of the first
consultations and statements made by States and non-governmental
organisations (NGOs), two major trends have emerged. On one hand, a
number of States view the UPR as a mechanism that should extensively
involve the participation of civil society, whereas on the other hand, a
number of states have called for the UPR to be a purely
intergovernmental mechanism.
Resolution 60/251 does
not clearly address the role of civil society in the UPR mechanism; it
only refers to the fact that the UPR should be based on "objective and
reliable information" and that it should be based on an "interactive
dialogue, with the full involvement of the country concerned". The term
"objective and reliable information" is clearly controversial. What did
the drafters of the text mean by this?
Origin and
interpretation
The term "objective and
reliable information" was included in GA resolution 60/251 following
complex negotiations during the drafting phase. Following major
disagreements, it was proposed to use general language, open to
interpretation in order to attract even the more sceptical delegations
and reach a consensus.
The ambiguity of the
term has opened the door to different interpretations, some particularly
pessimistic with regard to the participation of civil society in the UPR
mechanism.
States like China,
Bhutan, and regional blocs such as the African Group and the
Organisation of the Islamic Conference (OIC) have called for the UPR to
be an intergovernmental mechanism, with a very limited participation of
civil society, based on the idea that "no other source of information
could be more reliable on country situations than the country itself",
paraphrasing the Permanent Representative of Bhutan on 2 August 2006.
These States therefore support the view that the primary input should be
provided by States. According to China's Permanent Representative, La
Yifan, NGOs with consultative status should be involved, but only if the
information provided by them is reliable and objective [emphasis added].
Likewise, the
Ambassador of the Philippines stressed the importance of ensuring the
quality of information and reports used in the UPR, declaring that "they
must come from objective, credible and reliable sources", and that the
States under review should submit their own country reports for
consideration.
This raises some
serious questions: who will decide whether some information is "reliable
and objective"? This issue should be addressed in the working group on
the UPR and we can expect it to establish specific criteria in this
respect. However, it will be an extremely delicate task as it would be
very difficult to define criteria distinguishing between objective,
reliable and non-objective and non-reliable information. If it was left
to the States' discretion, it could potentially have a devastating
effect on civil society participation in the whole UPR process and would
undermine the credibility of the HRC. The complexity of this issue has
indeed led States to argue against the participation of civil society in
the review mechanism, based on the idea that no other source of
information is more reliable on country situations than the country
itself.
Not surprisingly, the
same group of States that supports a very limited participation of civil
society, including Russia, has called for the UPR to be a peer review
mechanism, based on an interactive dialogue between the HRC and
government representatives. The most restrictive proposals have been the
ones put forward by Algeria - on behalf of the African Group - the OIC
and China, suggesting that the UPR should start with the presentation of
a report by the State concerned, followed by an interactive dialogue
between the HRC and the representatives of the government. China, as
mentioned above, declared that NGOs with consultative status "may
attend to observe [emphasis added] the proceedings of the UPR".
Fortunately, a
substantial number of States as well as NGOs have interpreted the term
"objective and reliable information" in a more constructive and
optimistic way with respect to the participation of civil society.
Austria for instance stated on behalf of the European Union (EU) that
the full involvement of civil society in the UPR mechanism from the
outset was essential in order to "avoid biased reviews and ensure
objective and reliable information".
The Swiss Ministry of
Foreign Affairs further highlighted that in order for the review to be
objective and reliable, it could not be based solely on information
provided by the State concerned, and that it was necessary that other
sources of information were taken into account. According to
Switzerland, objective and reliable information is "information from
reliable sources, i.e. information collected by individuals and
institutions possessing the requisite experience and recognized
expertise". In the field of human rights, such sources would essentially
consist of recommendations and observations by special procedures, NGOs,
National Human Rights Institutions (NHRIs), reports and similar
documents prepared by UN-treaty bodies, working groups and special
rapporteurs, the Office of the High Commissioner for Human Rights as
well as United Nations organisations and agencies.
Originally, the
drafters of the text chose to use the term "objective and reliable" to
imply that the information submitted by States is insufficient for
carrying out the UPR. The drafters' intention was therefore to highlight
the importance of civil society as a complementary source of
information.
The objectivity and
reliability of these sources cannot however be taken for granted. A good
example is the problem of government-organised NGOs, i.e. GONGOs. How
reliable and objective can their information be? Should only local NGOs
with consultative status be used as a source of information, as
suggested by Indonesia? These issues will have to be addressed in the
working group on the UPR.
Special Procedures,
NHRIs and civil society
It is also necessary to
highlight the significance of the Special Procedures as potential
sources of information for the UPR [see also Prof. Vitit Muntarbhorn's
interview on Page 1]. Despite the fact that the Special Procedures have
been weakened by low State cooperation, they have been praised for their
expertise and reliability.
The mechanism of
Special Procedures was indeed created by the UN human rights system to
"bring objectivity, expertise and credibility to the process of
monitoring human rights protection". Their independence from external
political or other influence has been described as the "crucial element
which enables them to fulfil their functions with true impartiality".
Special Procedures can therefore play a significant role as independent
experts advising and supporting the HRC, especially in the UPR, and it
is therefore fundamental that they remain a substantial instrument in
the new HRC.
Another issue is the
role of NHRIs in the UPR mechanism. Under arrangements observed by the
Commission on Human Rights, NHRIs fully accredited by the International
Committee of National Human Rights Institutions (ICC) were permitted to
speak under all items of the Commission's agenda. The participation of
NHRIs in the work of the Commission on Human Rights was a recent
development - it was only in 2005 that NHRIs were officially granted
participation rights. NHRIs are authorities established by law that
ensure a pluralist representation of social forces involved in the
promotion and protection of human rights; they provide essential
information on the national human rights situation, namely the
implementation of international human rights law in national
jurisdictions.
It is therefore
essential that NHRIs be considered an important source of information in
the HRC, especially with respect to the UPR. Their independence is
however a controversial issue, which is why only NHRIs that conform to
the Paris Principles - the minimum standards for NHRIs - should be
allowed to participate in the UPR process.
If the UPR is to be a
ground-breaking instrument, the restrictive proposals made by Russia,
China, the OIC and the African Group cannot and must not be supported.
As Ibrahim Salama, Vice Chairperson o the 57th session of the Sub
Commission pointed out: "Participation is the essence of the human
rights movement and should also be at the centre of its
decision-making". The international human rights system cannot be
reformed without involving its main stakeholders at the national level.
Participation of civil society will indeed ensure that the UPR is
"anchored in realities and the outcome is geared towards its true
destination", as Mr. Salama put it. If the UPR is therefore to be a
major step forward with respect to the promotion and protection of human
rights, it must be ensured that the term "objective and reliable
information" is understood as the recognition of the necessity of
involving civil society in the process.
In this respect, it is
worth mentioning the supervisory and review mechanism of the
International Labour Organisation, which could be an interesting model
to draw on, as it involves all stakeholders, ensuring equal
representation of governments and non-governmental actors in the review
process. Paraphrasing Françoise Hampson, any work, including conceptual
work, requires the closest cooperation with NGOs and NHRIs.
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INTERVIEW
Prof:Vitit Muntarbhorn
‘We still need
mechanisms other than UPR’
...and Special
Procedures’ access to countries is very important, says Rapporteur
Human Rights Features
(HRF): First, could you tell us of your
initial impressions as Chairperson of the Coordination Committee on Special
Procedures? What do you feel the Coordination Committee has brought to the
table?
Prof. Vitit Muntarbhorn
(VM): This is the second year of operation of
the Coordination Committee. Basically, I think we can say that it is work in
progress. The basic purpose of the Committee is to facilitate the work of
over 40 Special Procedures, and it is very important that we have a focal
point where we can facilitate work as well as exchange information and back
up each other's work. So the last two years have been this learning lesson.
Perhaps the most
important development of this second year has been the fact that we came
together with the mandate holders to prepare a common position on the
Human Rights Council. Many developments of that common position have
been conveyed to the Council already and need follow-up. The
propositions from that common statement include the fact that we would
like sufficient time and space in the Human Rights Council to present
our reports fully this year.
HRF:
You expressed in your statement to the first
session of the Human Rights Council that Special Procedures "wish to be
actively involved with the process of review". There are many States
that do not interpret this review as "defining the designs for
reinforcement of Special Procedures", as you put it. The same applies to
the role of Special Procedures in the Universal Periodic Review (UPR)
process. What are your feelings on how effective your suggestions are
likely to be at this early stage?
VM:
Well, as we all know, discussions on the Universal
Periodic Review are taking place now and the Special Procedures have
already said in the common statement to the Human Rights Council they
would like to have full access to the UPR, including States integrating
the findings and recommendations of the Special Procedures on countries
in the discussions, as well as to use the cooperation given to Special
Procedures as a criteria to assess States' dialogue in the UPR.
I would say that, one,
the fact that the new mechanism is called a 'periodic' review and not
just a peer review, should mean that it is not merely intergovernmental
and that it is very important that other actors have access to the
process, including Special Procedures, NGOs and others who are
interested in the process.
Two, we have to wait
and see how they interpret the term "interactive dialogue". I would
think that it is a constructive dialogue but very open to a variety of
suggestions and opinions. We would very much like to see the Special
Procedures' recommendations mainstreamed and integrated into this
process, particularly in seeing them as essential criteria for measuring
what states are doing in the dialogue and process.
Thirdly, although of
course discussions are now taking place regarding the UPR and we
shouldn't presume too much about what will be agreed upon, I think the
UPR will be a sort of middle-pitch assessment of States' implementation
of human rights. I think we still need mechanisms which offer more
in-depth assessment of State compliance of human rights, and that may
mean other possibilities beyond the UPR, such as emergency sessions, as
we have recently seen. And the other mechanism is of course the work of
the Special Procedures as independent experts providing assessment and
inputs.
HRF:
At this early stage, certain preliminary
suggestions have begun to emanate, including the establishment of a code
of conduct for Special Procedures in order to "improve the mandates'
prestige, credibility and transparency". This code of conduct would
establish specific criteria of admissibility of communications as well
as guidelines for country visits. Do you see any merit in such a code?
VM:
The idea has been raised several times already. The
response of the Special Procedures is that we have already evolved a
manual which guides our operations, ranging from selection of mandate
holders to field visits, bearing in mind the independence of the members
concerned. This manual has been revised recently and is available on the
Internet in draft form. We hope that governments and other actors will
look at the manual and provide suggestions for improvements at this
stage while we still have a draft. So, in fact, the manual acts as some
sort of guidance for our work, and we would hope that that would be a
good convergent instrument that States and other actors would be
satisfied with.
HRF:
The manual has just appeared on the website of
the Special Procedures, but could you just explain to us some new
elements in its revision?
VM:
The manual dates from the late 1990s so obviously
things have changed since then, for example the number of mandate
holders, country and thematic, and so on. New elements include: in the
beginning we talk about the functions of the Special Procedures in a
more succinct form, ranging in their role from those who help to analyse
the situation in a country, the fact that they advise on recommendations
or measures to be taken by governments and other actors, the fact that
they have to alert the UN system on particular emergencies, and very
importantly of course that they advocate of behalf of those who are
affected by human rights situations, particularly in communicating with
governments and asking for redress, as well as interacting with the
totality of the international community on the issue of human rights.
HRF:
On the process of transition, what was the
sense among Special Procedures regarding the postponement of the
presentation of reports in March at the final session of the Commission?
VM:
Well I think we all realised that the process is one
of transition so obviously there have been uncertainties, and we are
pleased that the Council is now going to be taking place and is going to
be open to discourse with Special Procedures in the coming month. I
would hope, as we said in our statement, that the dialogue will have
enough time for us to interact with government and other actors. The
process is to have at least one hour with the Special Procedures to
present their reports as well as to have discussions. Whether we get one
hour, we will have to wait and see. From my own experience I feel that I
would have a little bit more time in practice in the General Assembly
than in the Human Rights Council so I think that a one-hour dialogue
would be the preferred method.
HRF:
Turning then to recognized limitations within
the system of Special Procedures, looking at the disaggregated
statistics of requests for visits and the percentage of
refusals/non-responses (c. 70%), could the argument not be made that the
system of Special Procedures is nowhere near succeeding in its
objectives, nor can it do so without a reform of the system of
invitations? Your own mandate is a case in point.
VM:
Well Special Procedures have always welcomed
invitations, and particularly standing invitations. We actually noticed
before the Human Rights Council that of the current members of the
Council - 40-plus members - 17 have extended standing invitations to
Special Procedures, so we do welcome that invitation to all Special
Procedures to enable them to have access to countries. Now this
particular challenge depends upon States' responses, governmental
responses, of how they wish to cooperate with Special Procedures. It is
very much dependent and incumbent upon the will of countries to enable
us to have access and we hope that, particularly in the new Human Rights
Council, that States will open the door more for us to have access
physically to their countries. This access is very important to enable
us to take stock of current situations in countries, as well as to learn
directly from governments and other actors about developments and
reflect these developments in our reports.
HRF:
Has the question of follow-up yet been
addressed by the Consultative Committee? Would you personally see merit
in the suggestion that follow-up be made a distinct agenda item of the
Council, for example?
VM:
Well the question of follow up is always an important
recurrent theme and there are different elements of follow up. There is,
for example, the question of follow-up of the reports that we will be
presenting these coming months, in terms of the operational improvement
at the national level. So there's always been a question of follow-up of
communications, particularly where we act on behalf of those affected by
human rights situations. There is the question of follow-up after
country visits, where we have access to countries, as well as to
follow-up in terms of encouraging integration and mainstreaming of our
recommendations into national operations, including UN country teams. So
there are different elements of that follow-up and I would hope very
much that the Human Rights Council will bear this in mind.
HRF:
In the deliberations of the Sub Commission
regarding its own future, the point has been raised many times that
better communication is required between Special Procedures and the Sub
Commission. Has there been any discussion within the Coordination
Committee regarding operationalising relations with the reformed body or
other UN bodies?
VM:
From what I've heard about reflections from the Sub
Commission, my understanding is that the Sub Commission views itself for
the future as a sort of consultative body for human rights issues, but
it would very much like to coordinate more with the Special Procedures.
So I think we would welcome opportunities to interact more on that basis
and a very important concern is to enable independence of assessment of
human rights situations as well as to concretise actions to rectify
situations where needed.
HRF:
You have requested that Special Rapporteurs
and the Office of the High Commissioner for Human Rights (OHCHR) provide
additional "human, material and financial resources that will enable
them to respond actively to the challenges and expectations that arise
in the context of the reform process." Have you seen any marked
improvement with regard to financial and other support following the
GA's doubling of the OHCHR's budget?
VM:
I can relay a very personal history on this, because
I was a Special Rapporteur in the 1990s on children and I'm now Special
Rapporteur on DPRK (Democratic People’s Republic of Korea). At that
time, for example, I had a sort of part-time assistant who was carrying
several mandates. Now, that situation has improved, even though our
colleagues who are assisting us are still often carrying out other
mandates beyond one mandate. So there is again work in progress there.
But they let me know that there has been some other improvements. Number
one, we have a quick response desk where communications generally are
collected in computerised form by certain focal points of interchange
within the OHCHR. We also have monthly interchange in terms of
information between us, which is sent out by the OHCHR to all Special
Rapporteurs, as well as bulletins coming out periodically per year. So
these are developments of a very positive kind, in terms of greater
interchange of information. I would say that for the future, of course,
we would greatly welcome the strengthening of support for Special
Procedures. For example, I think logically every mandate holder should
have one OHCHR staff member who is dealing pretty well full-time with
the mandate.
HRF:
Could you comment on the balancing act that
Special Procedures need to do, when there are intense political
pressures operating as in your mandate on North Korea?
VM:
Yes, I think with a very sensitive issue such as the
human rights situation in the DPRK, it is very important to have, in
mind and in action, the implementation of human rights, bearing in mind
interaction with various stakeholders in the process. In my work in the
past two-three years a very important element has been the writing and
preparation of the report, which I write myself actually, and submit it
to the Human Rights Commission in the past and now the Human Rights
Council, as well as the GA. And yet it is more than that. For example,
an important role for Special Rapporteurs, including the one on DPRK, is
to go out into the world and interlink with those who are involved in
the situation. It is very important that I go out to meet NGOs in those
countries that are dealing with the situation. It is very important that
I go and see refugees or asylum seekers in those countries who have
exited from DPR Korea. It is very important that I interact directly
with governments and UN agencies throughout the year, in terms of
sharing views, exchange of information, and using that organisation
process to strengthen the support for the implementation of human rights
within the DPRK. And the bottom line also is to be fair to all and to
reflect the developments from a balanced perspective, using a variety of
sources of information, so as to enable myself as a Special Rapporteur
to make an independent assessment of what is happening in the country.
HRF:
Turning to an issue that is of interest to you
in a different capacity, could you share your views on the current
status of a movement toward a human rights mechanism for the Asia
Pacific region? In view of your working paper for the last UN sponsored
meeting in Beijing, do you believe we are any closer to the realisation
of the recommendations that you proposed?
VM:
Yes, one of the key developments in terms of the Asia
Pacific region in the past decade has been cooperation with the OHCHR,
particularly on what has been called the sort of 'building blocks'
approach. Countries of the Asia Pacific region have agreed upon
developing four entry points for cooperation. Number one is national
human rights institutions; particularly the growth of national human
rights commissions. Number two is the question of national human rights
action plans. Number three is the question of human rights education.
Number four is the development of economic, social and cultural rights
and the right to development. In my assessment for the United Nations
last year, in a paper that I prepared, I did analyse the follow-through
process of the four entry points and I noted that perhaps the most
successful, or at least the most developed, activity has been in regards
to national human rights institutions, several of which are supported by
typical OHCHR help. So that's under the UN framework as agreed upon over
the past year.
I've also suggested
that perhaps we should go smaller scale to what I call, sub regions, and
we don't have to use that term, let's say we go smaller scale in terms
of operations looking at possibilities of various corners of the Asia
Pacific region concretising human rights mechanisms of a certain kind. I
think a very valuable stepping stone would be to concretise the
mechanisms to help to provide fair assessment of the situation as well
as to provide redress, particularly to those who are affected by human
rights situations. On this front of course, on a smaller scale, things
have been happening in a very interesting manner.
One, in West Asia we
now have a charter of human rights with the possible establishment one
day of an Arab committee of human rights. I would hope that this is a
constructive development that provides an example to other regions,
whereby groupings of countries on a smaller scale level within the Asia
Pacific region could come together to adopt a human rights treaty as
well as to have a mechanism of assessment and hopefully to provide
access to those affected by human rights situations directly.
We have in South Asia
several specific human rights related treaties, one on child welfare
arrangements, another one on trafficking, with regards to sexual
exploitation, and a South Asian social charter as well, which targets
itself to the elimination of poverty particularly under the millennium
development goals. Now these are very specific cooperative types of
treaties in terms of support for interaction between countries.
Then thirdly, in the
region most connected with me, the Southeast Asian region we have ASEAN,
which since a summit just over a year ago adopted the idea of a possible
human rights mechanism. Potentially this could be in the functionality
of a women and child's rights commission. Now there's still no agreement
on that but I would hope that ASEAN governments will look very
concretely to a mechanism along that line, precisely because as of this
year all ASEAN countries are all party to the CEDAW convention
(Convention on the Elimination of Discrimination Against Women), as well
as the Child's Rights Convention.
So there is already
global participation of all ASEAN countries in the process of promoting
and protecting women's rights and child's rights.
A certain value added
by having a mechanism for ASEAN itself is to ensure that protection
under the conventions is more accessible, particularly to people at the
local level.
HRF:
Any additional thoughts?
VM:
I think from our perspective a very important concern is to invite
governments, particularly, to enable us to have full access to
countries. So the question of standing invitations is a very essential
issue for cooperation between the mandate holder and the countries
concerned. And, as we have implied already, the willingness to cooperate
in a concerted manner on this front should be an important element also
of assessing countries' implementation of human rights under the
Universal Periodic Review.
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In
the name of free speech
A.G.
NOORANI
Mr. Noorani is a
leading Indian constitutional expert, political commentator and author.
This article is a
condensed version of his original article in Frontline magazine, Volume 23,
Issue 6, dated 25 March-7 April 2006 (see http://www.hinduonnet.com/fline/).
Excerpted with permission from the author and Frontline.
The scholar Arthur Jeffery
recalled that the rector of Al-Azhar University in Cairo, Sheikh Mustafa al-Maraghi,
once told his friend the Anglican Bishop in Egypt, that "the commonest cause
of offence, generally unwitting offence, given by Christians to Muslims,
arose from their complete failure to understand the very high regard all
Muslims have for the person of their Prophet". On this, Annemarie Schimmel
makes the perfect comment. The Sheikh's plaint "hits the mark precisely.
Misunderstanding of the role of the Prophet has been, and still is, one of
the greatest obstacles to Christians' appreciation of the Muslim
interpretation of Islamic history and culture". Indeed, of the Muslim mind
itself, "for, more than any other historical figure, it was Muhammad who
aroused fear, aversion and hatred in the medieval Christian world".
The Danish Cartoons revive
the issues which Salman Rushdie's book The Satanic Verses raised in
1988-89. In both controversies, however, the issues got blurred. Contestants
did not address each other and on specific issues. Emotions held sway and
ignorance was overpowering. It is important to define the issues - textual,
legal and political and answer them in earnest. What did the author write
and why? What was the intention and what the motive? What is the law on such
a writing? And what was the political setting in the writer's home and, no
less, in the lands in which it erupted in anger?
On September 30, 2005, the
Danish newspaper Jyllands-Posten published 12 cartoons of Prophet
Muhammad. The Economist (February 11) reported that "the caricaturing... was
clearly meant as a challenge. Several of the images were frankly insulting,
particularly those that pictured the Muslim Prophet as a terrorist" (bombs
strapped around the turban). A living person caricatured thus would have had
a valid cause of action for libel. Editorially The Economist, true to
form, opined: "Protecting free expression will often require hurting the
feelings of individuals or groups, even if this damages social harmony. The
Muhammad cartoons may be such a case."
The irresponsibility is
shocking. Fleming Rose, the paper's cultural editor, told Time that
he had asked 40 Danish cartoonists to "depict Muhammad as they see him"
after he noticed that writers were wary of presenting Islam in an
unfavourable light. He sought "to put the issue of self-censorship on the
agenda and have a debate about it". In sum, "challenge" the law of blasphemy
which, of course, does not extend to non-Christian religions in Europe.
In an interview with the
Glasgow Herald (February 19), the cartoonist Kurt Westegaard said that
he had no regrets and that he was inspired by "terrorism - which gets its
spiritual ammunition from Islam". Hence the caricature of the founder of the
faith.
Such insensitivity is not
bred by arrogance and ignorance alone. It is inspired by hate. The cartoon
was not an expression of artistic talent; not that this would have furnished
a defence. It was a political statement dripping with hatred towards Islam
and Muslims. As late as on February 12, Danish Prime Minister Anders Fogh
Rasmussen could not understand, as he told the BBC, why a mere "12 drawings"
aroused the fury they did. He never will.
The political climate in
Denmark has changed radically for the worse since the 1990s as Kiku Day, a
Danish musician, notes with regret (The Hindu [New Delhi], February
16). The country "took a step not merely to the Right but to the far Right".
The centre-right government depends for its majority on the anti-immigrant
Danish People's Party (DPP) founded by Pia Kjaersgaard. Muslims have been
denied permission to build a mosque in Copenhagen. Not a single Muslim
cemetery exists. So much for the European Convention on Human Rights and
Fundamental Freedoms. The DPP calls Muslims "cancer cells" (International
Herald Tribune, February 14). Its leader calls Muslims "the enemy
inside. The Trojan horse in Denmark. A kind of Islamic mafia".
Afton Bladet,
the biggest Swedish newspaper, has dubbed Denmark "the most prejudiced,
bigoted and narrow-minded country in Western Europe".
One is sick of pleas to
"moderate" Muslims "to speak up". Where were the "moderate" Americans when
their President planned and executed what the Friedmans exquisitely called
"a war of choice"? The hypocrisy about "self-censorship" was mercilessly
exposed by Robert Wright, author of The Moral Animal: "What nonsense.
Editors at mainstream American media outlets delete lots of words, sentences
and images to avoid offending interest groups, especially ethnic and
religious ones. It's hard to cite examples since, by definition, they don't
appear. But use your imagination.”
Freedom with
restrictions
In no civilized country is
freedom of speech absolute or unrestricted. Such a freedom for which the
Danes, others in Europe and many Americans now contend is a licence to
anarchy. One of the great champions of free speech, Justice Oliver Wendell
Holmes of the United States Supreme Court, propounded the test in a judgment
that ranks as a classic. "The character of every act depends upon the
circumstances in which it is done. The most stringent protection of free
speech would not protect a man in falsely shouting fire in a theatre, and
causing a panic. It does not even protect a man from an injunction against
uttering words that may have all the effect of force. The question in every
case is whether the words used are used in such circumstances and are of
such a nature as to create a clear and present danger that they will bring
about the substantive evils that Congress has a right to prevent. It is a
question of proximity and degree" (Schenck vs. The U.S. (1919) 249
U.S. 47 at page 52).
Is punishment for blasphemy
a legitimate restriction of freedom of speech? In Britain it is still good
law. In Europe the offence has received extended meaning from none other
than the European Court of Human Rights.
In Britain the author's
intention is irrelevant as also the issue whether the blasphemy leads to
breach of the peace. Once publication is proved, the only issue for the jury
to decide is "whether the dividing line... between moderate and reasoned
criticism on the one hand and immoderate or offensive treatment of
Christianity or sacred objects on the other, has been crossed", the Court of
Appeal ruled in 1978.
This is no different from
Mohammed Ali Jinnah's formulation in the Central Assembly on the Criminal
Law Amendment on September 5, 1927: "I thoroughly endorse the principle that
while this measure should aim at those undesirable persons who indulge in
wanton vilification or attack upon the religion of any particular class or
upon the founders and prophets of a religion, we must also secure this very
important and fundamental principle that those who are engaged in historical
works, those who are engaged in the ascertainment of truth and those who are
engaged in bona fide and honest criticisms of a religion shall be
protected."
The line is correctly
drawn. But what constitutes blasphemy in English law? "Every publication is
said to be blasphemous which contains any contemptuous, reviling, scurrilous
or ludicrous matter relating to God, Jesus Christ or the Bible, or the
formularies of the Church of England as by law established. It is not
blasphemous to speak or publish opinions hostile to the Christian religion
or to deny the existence of God, if the publication is couched in decent and
temperate language. The test to be applied is as to the manner in which the
doctrines are advocated and not as to the substance of the doctrines
themselves" (Stephen: Digest of Criminal Law, 9th edition; page 163).
The best judgment was
produced by the most liberal judge of his times, Lord Scarman: "I do not
subscribe to the view that the common law offence of blasphemous libel
serves no useful purpose in the modern law. On the contrary, I think that
there is a case for legislation extending it to protect that religious
beliefs and feelings of non-Christians. The offence belongs to a group of
criminal offences designed to safeguard the internal tranquillity of the
kingdom. In an increasingly plural society such as that of modern Britain it
is necessary not only to respect the differing religious beliefs, feelings
and practices of all but also to protect them from scurrility, vilification,
ridicule and contempt... When nearly a century earlier Lord Macaulay
protested in Parliament against the way the blasphemy laws were then
administered, he added (Speeches, page 116) `If I were a judge in India, I
should have no scruple about punishing a Christian who should pollute a
mosque'. When Macaulay became a legislator in India, he saw to it that the
law protected the religious feelings of all. In those days India was a
plural society; today the United Kingdom is also." This was said a whole
decade before The Satanic Verses was published.
However, this is precisely
what some European countries and some in the U.S. are not prepared to accept
vis-a-vis Muslims; a plural society which can accommodate people whose
worldview differs from theirs.
Referring to the U.K.
legislation on race hatred, Scarman said: "All this makes legal sense in a
plural society which recognises the human rights and fundamental freedoms of
the European Convention for the Protection of Human Rights and Fundamental
Freedoms (1950). Article 9 provides that every one has the right to freedom
of religion, and the right to manifest his religion in worship, teaching,
practice and observance. By necessary implication the Article imposes a duty
on all of us to refrain from insulting or outraging the religious feelings
of others. Article 10 provides that every one shall have the right to
freedom of expression. The exercise of this freedom `carries with it duties
and responsibilities' and may be subject to such restrictions as are
presented by law and are necessary `for the prevention of disorder or crime,
for the protection of health or morals, for the protection of the reputation
or rights of others... ' It would be intolerable if by allowing an author or
publisher to plead the excellence of his motives and the right of free
speech he could evade the penalties of the law even though his words were
blasphemous in the sense of constituting an outrage upon the religious
feelings of his fellow citizens. This is no way forward for a successful
plural society."
Court rulings
Rulings of the European
Court of Human Rights are even more strict on blasphemy. This exposes the
falsity of Danish, French and some American talk of free speech. The court
held as recently as in 1996 that "there is as yet not sufficient common
ground in the legal and social orders of the member-states of the Council of
Europe to conclude that a system whereby a state can impose restrictions on
the propagation of material on the basis that it is blasphemous is, in
itself, unnecessary in a democratic society and thus incompatible with the
convention".
Two rulings reflect the
court's approach. In 1994, it "extended" the protection afforded by Article
9. In Otto-Preminger-Institute vs. Austria, the complainant
challenged the decision of the Austrian authorities to confiscate copies of
a film which characterised the persons of God, Jesus and Mary in a manner
which would have been offensive to many people. They prevented it from being
shown anywhere in Austria and were held by a majority of the court not to
have infringed the right to freedom of expression under Article 10. The
court held that the film was liable to infringe "the rights of others", such
that a justification under Article 10(2) could be made out.
It said [the Court held]:
"Whoever exercises the rights and freedoms enshrined in the first paragraph
of that Article (on the right to freedom of expression) undertakes `duties
and responsibilities'. Amongst them, in the context of religious opinions
and beliefs may legitimately be included an obligation to avoid as far as
possible expressions that are gratuitously offensive to others and thus an
infringement of their rights, and which therefore do not contribute to any
form of public debate capable of furthering progress in human affairs."
The court further stated
that the justification for the restriction upon freedom of expression was
the need "to protect the right of citizens not to be insulted in their
religious feelings by the public expression of views of other persons". It
referred to their "right to respect for their religious feelings". Are
Muslims not entitled to this right from Europeans and Americans?
Anti-Muslim current
These cases - American,
British and European - clearly establish that in occurrences like the Danish
cartoons, the issue simply is not freedom; it is licentious self-indulgence
with an eye on publicity. Such people falsely raised the banner of freedom
and sailed with the anti-Muslim current in Europe.
There is another aspect to
blasphemy. It is the use of blasphemous writing to express and spread hate -
as in the Danish cartoons. The UN Human Rights Committee ruled in 1996 in
Favrisson vs. France that Article 19 of the Covenant (on free speech)
was not infringed by the punishment of a person who made statements
promoting anti-Semitism.
David Irving was convicted
by a Viennese court for denying that the Nazis used gas chambers to murder
Jews at Auschwitz and for declaring Hitler innocent of that crime.
Is this defensible? David
Cesarani, author of Eichmann: His Life and Crimes, thinks it is. How?
Is it not just perverse, dishonest rewriting of history? But Cesarani says
it "amounts (sic.) to propaganda for the neo-Nazi cause" and "reinforces the
stereotype of Jews as powerful, merciless and conspiratorial…". Voltaire and
Mill wrote for a small elite. The situation is different now. "All that
decent people can do is agree to reasonable limits or what can be said and
set down legal markers in an attempt to preserve a democratic civilised and
tolerant society."
This is precisely what
Muslims have been clamouring for since the Rushdie controversy erupted in
1988-89. Their case did not need building an argument on an argument. This
is why the Secretary-General of the Arab League, Amr Mousa, asked whether
this was not another case of double standards. "When Islam is insulted
certain powers raise the issue of freedom of expression."
In this writer's opinion,
if history is written intentionally perversely and in language calculated to
hurt religious feelings, it can fall within the reach of the law. But this
is a far cry from banning serious works on historical figures simply because
they offend regional sentiment or descendants of a historical figure, born
centuries after his death (vide "Menace to free speech", Frontline,
December 30, 2005).
Not very many in the West
realise the gravity of the wrong the Danish cartoons inflicted. They find
justification instead from the rampages in the East. There is however, "a
diversity of the rage". What Prof. Olivier Roy, one of the foremost
authorities on political Islam, said is relevant. H.D.S. Greenway reports:
"I asked Olivier Roy, the French writer, why he thought the bomb in the
turban had caused so much anger in the Muslim world beyond Europe four
months after the cartoon was originally published. He said to look closely
at some of the areas where the worst demonstrations were taking place. Gaza,
Iran, Beirut, Damascus, Pakistan and Afghanistan. Each, Roy said, had a
reason to punish Europe" (International Herald Tribune, February 15).
Reasons of state prompted
the Danish government to offer belated amends on the cartoons. On February
23, Jyllands-Posten won a Danish journalism award, the Victor Prize,
for "having opened everyone's eyes by showing how easy it is to introduce
cracks in freedom of expression and how so-called political correctness is
infiltrating what we believe to be inalienable rights," said Hans Engell,
editor of the tabloid Ekstra Bladet, which awarded the prize.
The prize was handed to
Jyllands-Posten's editor Carsten Juste "for its adamant defence, for
months, of freedom of expression, which is under threat". Juste remarked
"how facile freedom of expression is" as he accepted the award. There was
not a trace of regret; only justification.
The contrast with justified
intolerance of anti-Semitism is glaring. It will be long before we see the
end of the West's double standards on Islam - if ever.
Something’s rotten in Denmark
Once perceived as a bastion
of tolerance, Denmark has come under intense scrutiny this year following
the newspaper publication of provocative sketches of the prophet Mohammed.
The fierce reaction directed against the country included protests, arson,
and the deaths of more than 100 people throughout the Muslim world.
However surprised outsiders
might have been to see small Denmark at the centre of this angry onslaught,
long-time observers did not view the nation as such an unlikely instigator.
Domestic Danish politics have centered on an increasingly venomous
anti-immigration debate for some years - a debate spurred on by naked
anti-Islamic sentiment.
Last month, Denmark was
reviewed before the 69th session of the United Nations Committee on the
Elimination of Racial Discrimination (CERD Committee). The review, in the
wake of the cartoons fracas, provides a timely opportunity to survey the
worrying status of racial and social equality in one of the most
'progressive' countries in the world.
Immigration Politics
An immigrant underclass,
ghettoisation, and the long-term failure of integration, with the attendant
social problems, has led to a dangerous conflation of race and religion in
Danish political discourse. The hotter the issue of immigration has become
in Denmark, the more cover has been provided for virulent racism to enter
the social and political spheres.
Previously, Denmark has had
some of the most liberalized immigration laws in the world. Throughout the
1960s and 1980s, in particular, the country welcomed a large share of
refugees and asylum seekers, believing that there were moral and pragmatic
reasons for admitting them. With falling birth rates jeopardising the
state's prized welfare system, leaders wished to sustain the size of the
work force. Danes were also internationalists, donating a higher percentage
of GNP (one percent) to development aid than any other developed country in
the world. In years past, leaders have taken seriously their obligations
under international law to secure human rights by providing refuge to the
world's most vulnerable people.
However, integration of the
immigrants has largely been a failed project. Generally rather
self-satisfied with their country, its institutions, achievements, and the
'Danish way of life', many Danes mistakenly believed that immigrants would
recognise Denmark's inherent virtues and automatically assimilate
themselves. Instead, as majority-Muslim immigrant communities grew, they
have remained physically and economically isolated from the majority ethnic
Danes.
The Dansk Folkeparti (DF),
or Danish People's Party, was established in 1996 as a populist and
nationalist party centered on an anti-immigration platform. Their influence
has grown over the decade, and their percentage of the vote has increased
from 7.4 percent in 1998 to 13.3 percent in the latest elections in 2005.
The party became a major force in Danish politics following the 2001
election in which the previous Social Democratic and Radical Liberal
coalition was ousted by the Liberal-Conservative coalition, which rose to
power only with the backing of the DF.
The Dansk Folkeparti is
explicit in its opposition to a multiethnic society. One of the party's
campaign posters in 2001 featured a blonde girl with the slogan, "When she
retires, Denmark will have a Muslim majority." The party's stock in trade
over its relatively short existence has been inciting and provoking fear and
suspicion of Muslims.
The DF, once a member of
the ruling government coalition, quickly became the driving force for a
number of radical changes in immigration and asylum law.
Family reunification can be
achieved only by meeting stringent criteria: both spouses must be 24 years
of age; spouses are obliged to offer proof that the marriage has been
conducted voluntarily; the Danish permanent resident or citizen must not
have been on public assistance for the prior 12 months and must lodge a
50,000 Danish krone (DKK) bond for support of the foreign spouse; the couple
must lease or own an apartment of at least two rooms and a set number of
square metres; most problematic of all, the spouse must prove the rather
nebulous requirement that he or she has stronger pre-existing ties to
Denmark than to any other country. These stringent requirements had an
immediate impact. In 2001, 13,000 reunification permits were granted, but by
2003 the number had fallen to around 5,000.
Policies for refugees and
asylum seekers have also been strictly tightened. It is now impossible to
apply for asylum at Danish embassies or consulates abroad. People who make
it to Denmark and apply within the country are subject to new rules for
acceptance, which have been cut to comply minimally with the Geneva
Convention. Asylum seekers are not permitted to marry. Those allowed to stay
do not receive permanent residence until they have been in Denmark seven
years. Social assistance for newly accepted refugees and asylum seekers has
been cut to 30-40 percent below what Danish citizens are entitled, a very
low level on which to subsist in Denmark.
The impact of these
measures has been equally drastic. The number of people granted asylum in
2001 was 6,263, while in 2004 it was 1,607. The majority of centres for
asylum seekers have been closed in the intermediate years.
These radical measures have
drawn criticism among Denmark's Scandinavian neighbors, particularly Sweden.
Pia Kjaersgaard, leader of the DF, responded: "If they want to turn
Stockholm, Gothenburg or Malmoe into a Scandinavian Beirut, with clan wars,
honour killings and gang rapes, let them do it. We can always put a barrier
on the Oeresund Bridge." The malcontents of the DF have gone on the
offensive with their campaign against immigrants and, more specifically,
Muslims, in the public arena wherever possible.
In this political climate,
the message to Denmark's Muslims is clear: not wanted here.
CERD Committee
Denmark submitted its
sixteenth and seventeenth periodic reports to the United Nations Committee
on the Elimination of Racial Discrimination (CERD) in June 2005, and was
called before the Committee during its annual session on 10 August 2006.
Subsequently, the CERD Committee released its concluding observations and
recommendations.
Of note are recommendations
that Denmark consider changes to family reunification policies, as well as
the lack of provision for battered spouses new to Denmark to remain legally.
It is also advised to permit asylum seekers the opportunity to appeal a
denial of their cases in court, rather than before a three-person Refugee
Board, whose decision is final. Further, the Committee advocates for a
review of the public assistance policy for refugees to ensure it does not
exacerbate socio-economic marginalisation.
Regarding explicit
expressions of racial discrimination, the CERD Committee advocates for a
relatively slim extension of bureaucratic authority to the relevant domestic
agency to deal with complaints of racism. Such a light position seems
unlikely to persuade the Danish government to take action in any future
cartoons-like incident, which has further strained inter-ethnic relations
and provoked an even greater backlash against Muslims.
The CERD Committee also has
little to say regarding the principal challenge to the elimination of racial
discrimination in Denmark: the provocateurs of racial intolerance within the
government itself. The text of the concluding observations does briefly
mention that it is "concerned about hate speech by some politicians in
Denmark." However, this soft-pedalling of the issue does not provide the
needed impetus for internal reform within a government that has had to
prosecute some of its own members (as admitted in the state report) for
statements so derogatory and racist they could not be ignored.
In Denmark, the government
has played a role in the perpetuation and growth of racial discrimination.
The Committee, while making necessary and relevant recommendations, has not
issued a report that addresses the fundamental role that politicians and
government play in ensuring racial equality, social cohesion, and the
elimination of discrimination.
Multi-ethnic Society
As Europe grapples with
immigration and integration issues, Denmark serves as a cautionary tale for
the future of any tolerant, multiethnic society. The dynamics of populist
anti-immigration politics, which tap into unease and discriminatory
sentiments among domestic populations, must be kept in check by
international bodies. Only by tasking member states with the obligations and
responsibilities assumed through international treaties such as the
Convention on the Elimination of Racial Discrimination, can a counterbalance
be applied for the preservation of social equality.
SPOTLIGHT -
Singapore
Free
economy can’t afford free speech
BERNADETTE RADFORD
With inputs from AISHA
SINGH
The International
Monetary Fund (IMF) and World Bank are currently holding their annual
meeting in Singapore. In an age where democracy and free society is
touted as the ultimate tool for developing economic prosperity, this
choice of forums is ironic to say the least. Undoubtedly, Singapore's
economic prosperity ranks amongst the highest in the world. However,
beneath the glitter associated with Singapore's prosperity, a much
darker image emerges. The image is one of a people silenced by a
government that maintains an absolute stranglehold over all forms of
communication. In fact, Singapore announced that due to the threat of
terrorism and concerns that protests would be "too disruptive," the
Government would not waive its strict controls on public protests at the
IMF meeting itself. (see box).
4 million smiles, 10,000 cops |
Singapore’s not used to admonishment, but it had it coming. On
15 September 2006, The International Monetary Fund and the World
Bank came down heavily on the island country - and Asia’s
financial hub - for denying entry to anti-poverty activists at a
meeting of world finance heads.
The Washington Post quoted World Bank President Paul
Wolfowitz as saying: “Enormous damage has been done”. It said he
had described the action as “authoritarian”.
According to the Post, “[i]n recent years, several
meetings of world finance heads have been disrupted by groups
advocating for a host of causes, from the plight of the poor to
threatened sea turtles. This year's meetings may be remembered
for the action on the other side of the barricades: Intent on
maintaining law and order, Singapore has unleashed an intense
and ubiquitous security force of 10,000 to protect 16,000
delegates.”
Activists reportedly demanded that the meeting be moved
“somewhere where it can be held openly”. However, they
concluded, the Bank and the Fund “ultimately won’t take action”.
|
Controlling Public
Assembly
As early as July 2006,
Singapore had announced that it would ban all outdoor protests against
the World Bank and IMF during the meeting. This comes as no surprise.
Public assembly in Singapore is strictly controlled by Singapore's
Public Entertainment and Meetings Act ("PEMA"). This law bans all forms
of public entertainment except in the rare instance of a license being
granted. Along with music, singing, dancing, and film exhibitions,
Singapore defines "public entertainment" as "any lecture, talk, address,
debate or discussion…in any place to which the public or any class of
the public has access whether gratuitously or otherwise. Public
entertainment that is officially provided is, of course, exempt from
this statute. This statute is no mere threat. It is consistently used to
restrict free speech. As recently as this past July, nine people linked
to the Falun Gong were charged with illegal assembly for allegedly
gathering without a permit.
The judiciary,
perceived by many as biased in favour of the government, is of no help
in combating Singapore's draconian laws, and the government's defamation
actions have effectively silenced the voices of opposition. Due to such
actions, J.B. Jeyaretnam, former leader of the opposition Workers'
Party, declared bankruptcy and was expelled from parliament in 2001
after being ordered to pay extensive damages for criticism of the
government. The government has similarly attempted to bankrupt Chee Soon
Juan, the secretary general of the Singapore Democratic Party.
The judiciary has
further contributed to the erosion of rights in favour of maintaining
PAP supremacy by narrowly construing Constitutional provisions.
Thus, despite the fact
that Singapore's Constitution ostensibly protects the people's right to
peacefully assemble, the Singapore High Court recently threw out a case
brought by four men who were arrested for doing just that. The judge’s
rationale was that by protesting, the applicants "undermine[d] the
legitimacy of public institutions," conduct for which he felt they
should be held accountable.
Singapore has
occasionally hinted at easing some restrictions on freedom of
expression. For example, according to ThinkCentre, an NGO, Singapore
passed new laws which purported to permit indoor meetings in 2004.
However, in substance these laws were quite meaningless. They required
that meetings be held completely out of sight and hearing of anyone not
participating. Foreigners still needed to obtain Public Entertainment
and Meeting Licenses when meeting indoors.
The new laws also put
strict limits on what subjects could be discussed. Any matter which
related "directly or indirectly to any religious belief or to religion
generally" or which could have caused "feelings of enmity, hatred,
ill-will or hostility between different racial or religious groups in
Singapore" was forbidden. Additionally, meetings were monitored to
ensure that these requirements were being met. The Speakers' Corner in
Hong Lim Park also, theoretically, provided a public venue for free
speech. However, the "free speech" available there has proven to be
farcical. Religious and racially volatile topics are banned completely.
Even speakers advocating religious tolerance have been made to pay
fines. All demonstrations or disorderly behaviour are also forbidden.
This so called "disorderly behaviour" includes chanting slogans,
displaying placards and even mere gesticulations such as the clenching
of fists. Additionally, people must register with the police prior to
speaking, and their speeches are recorded by the government and kept for
six years. Leader of the Singapore Democratic Party Chee Soon Juan, has
been forced to pay excessive fines for "illegal" comments made at
Speakers' Corner. Due to these restrictions, the number of speakers who
take advantage of the Speakers' Corner has dropped from 400 in 2000 to
just 26 in 2005.
Restrictions on the
press
The media in Singapore
is also controlled by strict laws. Reporters Sans Frontieres recently
ranked Singapore 140th out of 167 countries in its annual Press Freedom
Index. The key reasons cited for this embarrassingly low ranking were
the country's lack of independent newspapers and radio and television
stations as well as the widespread practice of sentencing journalists
for press offences.
There is no truly
independent media that reports on domestic matters in Singapore. All
broadcasters, filmmakers and publishers within Singapore must hold
licenses. Additionally, newspaper companies must have management shares,
the holders of which are selected by the government. In fact, Media
Corporation of Singapore (MediaCorp) and Singapore Press Holdings (SPH),
which have an essential monopoly over all of Singapore's broadcast media
and daily newspapers, are controlled by a company closely associated
with the PAP.
International
newspapers have been subjected to heavy fines and bans for distributing
articles deemed to embarrass key political figures. These restrictions
were tightened as the IMF meeting drew near. On 4 August 2006, the
Ministry of Information, Communication and the Arts (MICA) slapped
controls on the Far Eastern Economic Review, the International
Herald Tribune, the Financial Times, Newsweek and
Time magazine. It required them to post a security deposit of
S$200,000 and appoint an agent in Singapore authorized to accept service
of any notice or legal process on behalf of the publisher in the event
that the government, as it routinely does, decides to sue. The
newspapers were then warned not to interfere with the domestic politics
of Singapore.
Singapore's readiness
to impose heavy fines and even prison sentences on journalists continues
to deter independent journalism. Thus, on 15 August 2006, the weekly
column of Lee Kin Mun (a.k.a. Mr. Brown), which was published in
Today, was dropped after he wrote a satirical piece in the newspaper
about the cost of living. The government's rationale behind this was
that his remarks were "over politicized and unconstructive."
Freedom of belief and
allegiance to the State
Singapore is not
content to merely restrict freedom of expression; it actually goes so
far as to restrict a person's freedom to hold his/her own beliefs.
Pledging allegiance to the state is mandatory in Singapore. Even
children must pledge allegiance to the state ahead of any personal
beliefs they might hold. In 2004, the Ministry of Education suspended
four children from school for refusing to sing the national anthem and
take part in a ceremony involving the national flag. Jehovah's Witnesses
have been forbidden from meeting or publishing any material for their
refusal to take part in Singapore's compulsory military service and
swear allegiance to the state. At the end of 2005, there were 16
Jehovah's Witnesses still in prison due to their refusal to do
compulsory military service.
Censoring online news
and commentary
Singapore's
stranglehold over free expression applies to the internet as well.
Singaporean Internet Service Providers are obligated to assist
governments in this regulation. They must block all sites containing
information which is deemed objectionable on the grounds of "public
interest, public morality, public order, public security, national
harmony, or is otherwise prohibited by applicable Singapore laws."
Individuals who want to
express political opinions on their websites must register with the MDA.
However, during elections, all free political expression is prohibited,
even on registered websites. In keeping with Singaporean tradition,
James Gomez of the Workers Party of Singapore feels that it is likely
that new laws will be brought into place in time for the July 2007
elections.
In addition to
Singapore's regulations over the internet, the threat of defamation
suits hovers over all internet postings. Last year, a Singaporean
studying in the USA who posted a criticism of the government's
scholarship program on his web log ("blog"), was threatened with
defamation action by the Agency for Science, Technology and Research of
Singapore (A*Star). He was only able to avoid the action by removing the
blog and posting an unreserved apology for the comments made.
Wrong venue
Singapore has made
little effort to disguise the fact that it does not consider the
protection and promotion of human rights as a government obligation.
Now, at a time when
economic prosperity and democracy are so closely linked by many,
including some of the world's largest superpowers, the IMF and World
Bank's choice of forums appears to validate Singapore's policies. This
is a mistake. Singapore is no friend of freedom of expression. It is no
friend of democracy. Quite the opposite, its commitment to democracy and
an open society ends with the first dissenting voice it hears.
Testing times for
international law
SHANE DARCY
In the aftermath of the
Second World War, following the death and destruction that had engulfed
much of Europe and Asia, the world vowed "never again". The atrocities
and the crimes which were committed would never be permitted to occur
again. A system of international laws and conventions was put in place
in order "to save succeeding generations from the scourge of war" and
"to reaffirm faith in fundamental human rights", according to the
preamble of the UN Charter. Resort to armed force as a means of settling
disputes was to become a thing of the past. The 1948 Universal
Declaration of Human Rights set out that respect for human rights was
the foundation of freedom, justice and peace in the world. Many of the
practices that had taken place during the Second World War, the mass
ill-treatment and murder of detained persons, the widespread use of
hostages, the imposition of collective punishments, the deliberate
attacks on civilians and their homes, were all made unquestionably
illegal with the adoption of the four Geneva Conventions in 1949.
The conduct of the
recent conflict in Lebanon has seen the blatant violation of most of
those fundamental principles of international law adopted in the
immediate post-war period. Excessive and disproportionate force has been
used under the guise of self-defence, civilians, mainly women, children
and the elderly, have been directly targeted and killed, infrastructure
serving no military purpose whatsoever has been destroyed, and
indiscriminate weapons have been used widely and without restraint in
violation of the principles of distinction and proportionality. Both
Israel and Hezbollah, the latter to a much lesser extent, have
demonstrated a remarkable disdain for many of the cardinal rules of
international law by which they are bound.
Israel commenced its
bombardment of Lebanon following the killing of three members of the
Israeli Defence Forces and the capture of two others by Hezbollah on the
Israel-Lebanon border on 12th July 2006. Rather than seek a peaceful
diplomatic resolution to the incident, Israel launched an aerial assault
on Lebanon. Reputable sources have suggested that the military campaign
against Lebanon had in fact been planned for some time and that the
capture of the Israeli soldiers had provided the necessary pretext. From
the perspective of international law, Israel's use of force in this
instance fails to satisfy the legal requirements of the UN Charter,
wherein it is clearly stated that force may only be used when authorised
by the Security Council or in lawful self-defence. It is hard to view
the attack and capture of a small number of IDF soldiers as an armed
attack within the meaning of Article 51, in order to satisfy a claim of
legitimate self-defence. Furthermore, the subsequent attack involved
such a disproportionate use of force that it clearly exceeded the
requirement that any force used in self-defence must be limited to that
which is required to repel the "armed attack".
It has been the
violations of the jus in bello during the conflict, however, that have
involved the most human suffering and attracted the greatest
condemnation from international bodies and human rights organisations.
As the conflict got underway, Hezbollah employed its guerrilla tactics
against the Israeli army and navy. It also launched hundreds of Katyusha
rocket attacks into northern Israel, many of them directed at civilian
population centres. These actions led to the deaths of several dozen
Israelis and forced thousands to seek safety in bomb shelters or to
leave the area altogether. The firing of Katyusha rockets in this manner
violated the principle of distinction, a central element of customary
international humanitarian law, which obliges all parties to a conflict
to direct their attacks at combatants only. Deliberately attacking
civilians or civilian objects is a war crime under international law.
The response of Israel
to the capture of the two soldiers showed a patent disregard for the
principle of distinction and utter contempt for the principle of
proportionality. In the first days of the assault, Israeli warplanes
bombed the international airport in Beirut, power and water supply
stations and dozens of bridges throughout the country. The Israeli armed
forces failed to direct their attacks solely at combatants or military
objectives and were responsible for the destruction of countless
civilian homes and many civilians, some of whom were reportedly fleeing
after having been warned by the IDF to leave the area. Four members of
the United Nations observer mission in southern Lebanon were also killed
by Israeli shells, despite a member of the mission having warned the IDF
repeatedly that their shells were landing too close to the UNIFIL
position.
It was the stated
response to Hezbollah's rocket attacks that demonstrated how Israel's
approach to the conduct of warfare seems to ignore the developments in
the laws of armed conflict since the end of the Second World War. The
Jerusalem Post reported that the IDF Chief of Staff, Lieutenant-General
Dan Halutz had ordered the military "to destroy 10 buildings in Beirut
in retaliation to every Katyusha rocket strike on Haifa". Such
retaliatory action is no longer an accepted means of conducting
hostilities. The 1949 Geneva Conventions and Additional Protocol
expressly outlaw measures of collective punishment and reprisals against
civilians, the civilian population or civilian objects. Although the
State of Israel has not ratified Additional Protocol I, many of the
rules contained therein reflect customary international law and are
accordingly binding upon it.
Two other significant
norms of international humanitarian law which were codified in
Additional Protocol I are those which prohibit the use of weapons which
cause superfluous injury or unnecessary suffering and those which are
"of a nature to strike military objectives and civilians or civilian
objects without distinction". Throughout the course of the short
conflict in Lebanon, Israel engaged in widespread indiscriminate warfare
through its use of cluster bombs and white phosphorous shells. The
Israeli newspaper Haaretz recently quoted the head of an IDF
rocket unit, who said that "[w]hat we did was insane and monstrous, we
covered entire towns in cluster bombs". The majority of this weaponry
was used in the final days of the conflict and the legacy of cluster
bombs, an estimated 500,000 unexploded munitions, has resulted in the
deaths of a dozen Lebanese citizens killed since the ceasefire came into
effect.
This recent conflict in
Lebanon has confirmed the trend that civilians constitute the
overwhelming majority of casualties in contemporary wars. It is
estimated that at least 1,000 Lebanese civilians and around 40 Israeli
civilians died over the course of the short conflict. The most notorious
incident was the attack by the Israeli Air Force on a apartment building
in the village of Qana in south Lebanon on 30th July 2006 in which
around 60 civilians were killed; 34 of those killed were children.
It is somewhat
heartening to see that the recently created Human Rights Council has
been proactive in addressing the violations of international law which
have occurred in the conflict. A special session of the Council was
convened on 11th August 2006 to address the situation and a resolution
was adopting condemning the grave situation of human rights in Lebanon
caused by Israeli military operations. The resolution did not refer to
actions taken by Hezbollah and only urged all parties to respect the
rules of international humanitarian law. Pursuant to this resolution, a
high level commission of inquiry comprising four eminent experts on
human rights and international humanitarian law was established on 1st
September. Their mandate is to investigate the "systematic targeting and
killings of civilians by Israel", to examine the types of weapons used
by Israel and their conformity with international law and to assess the
extent and "deadly impact" of Israeli attacks on human life, property,
critical infrastructure and the environment in Lebanon.
The resolution issued
by the Human Rights Council is noteworthy for the emphasis it places on
the human rights obligations of Israel, in addition to those which exist
under international humanitarian law. It began by stating that "human
rights law and international humanitarian law are complementary and
mutually reinforcing" and condemned the Israeli military operations as
"gross and systematic human rights violations of the Lebanese people".
The Council considered that attacks and killings of innocent civilians
and the destruction of houses, property and infrastructure are "a breach
of the principles of the Charter of the United Nations, international
law and international humanitarian law as well as are flagrant
violations of human rights". A particular stress was placed on Israel's
obligations under the Convention on the Rights of the Child. In
emphasizing the importance of human rights law, the Council may have
oversimplified the complex inter-relationship between human rights and
humanitarian law and underestimated the pressing legal questions over
the exact extent of Israel's human rights obligations in Lebanon.
The Human Rights
Council also reaffirmed the obligation of all States parties to the 1949
Geneva Conventions to take action against those persons who commit or
order grave breaches of those treaties. A strong case can be made for
the argument that members of the Israeli armed forces have committed war
crimes in Lebanon. The Rome Statute of the International Criminal Court
provides a detailed list of such crimes, all of which can be considered
customary international law. But as the situation in the Occupied
Palestinian Territories has demonstrated, the instances in which the
signatories to the 1949 Geneva Conventions have fulfilled their
obligation to prosecute those responsible for grave breaches are very
few and far between.
- Dr. Shane Darcy is a
lecturer at the Transitional Justice Institute, University of Ulster and
a founding member of Human Rights for Change.
Slipping Standards Down
Under
Australia’s
dilution of its strong stance against the application of the death
penalty overseas is worrying
MAUREEN
HARRIS
On 6 September 2006 the
news emerged that four more members of the group of Australians
convicted for heroin trafficking in Indonesia, known as the 'Bali Nine,'
will face the death penalty. The sentences were handed down by the
Supreme Court of Indonesia in response to appeals for lighter sentences
from those previously imposed by the High Court. The new sentences
follow those of two of the nine who were sentenced to death by firing
squad in February 2006.
The Australian
government has stated that it will appeal for clemency on the sentences
from the Indonesian government. However, Prime Minster John Howard
warned that the appeals for clemency have 'limited chance for success'
and stated that 'he had "no sympathy for drug traffickers and nor do
millions of Australians".'
In the Bali Nine case,
as in others including in Vietnam and Indonesia, the Australian Federal
Police provided assistance and information to the investigation, despite
the fact that conviction was likely to attract the death penalty. The
recent sentences have re-ignited ongoing concern about Australia's role
in the investigations leading to the charges and subsequent sentences.
This comes amid a wider debate surrounding criticism that Australia's
policy on capital punishment is inconsistent and hypocritical,
particularly as a state party to both the ICCPR and the Second Optional
Protocol of the ICCPR, to which Australia acceded in 1990.
Obligations under the
ICCPR and the Second Optional Protocol
Article 6 of the ICCPR
guaranteeing the right to life has been interpreted by the Human Rights
Committee in Judge v. Canada as including an obligation on abolitionist
states not to expose a person to a 'real risk' of the application of the
death penalty. In that case the removal of a person from an abolitionist
state in circumstances where '…it may be reasonably anticipated that
they will be sentenced to death [and] without ensuring that the death
sentence would not be carried out' constituted a violation of Article 6.
Following from this decision, the obligation to protect the right to
life under Article 6 extends beyond the boundaries of a state to 'all
circumstances.'
Under the Protocol
state parties must 'take all necessary measures to abolish the death
penalty within [their] jurisdiction' and 'all parts of federal States
without any limitations or exceptions.' In identifying the object and
purpose of the Protocol, the Preamble lists the objective of '…undertak[ing]…
an international commitment to abolish the death penalty.'
Even though the object
and purpose of the Protocol is clear, specific obligations with respect
to 'international commitments' have not been explicitly laid down.
Commission on Human Rights resolutions on the question of the death
penalty, reiterate the Human Rights Committee principle of Judge v.
Canada and repeatedly request states party to the ICCPR and Second
Optional Protocol to refrain from extradition unless assurance is
obtained that the death penalty will not be imposed. By extension this
principle should encompass the provision of overseas police assistance
and information where resulting charges are likely to attract the death
penalty. In view of Australia's overseas police assistance practices it
is apparent that 'international commitments' require clarification.
Members of the Human
Rights Committee and legal scholars have expressed the view that Article
6 of the ICCPR carries an obligation on abolitionist states not to
reintroduce the death penalty. The Commission on Human Rights regularly
calls on states 'not to extend application [of the death penalty] to
crimes to which it does not at present apply.' The Special Rapporteur on
extrajudicial, summary or arbitrary executions has said that
reinstatements 'are in clear violation of the international trend
towards abolishing the death penalty.' Because of the lack of a
withdrawal mechanism, it has also been argued that the Protocol contains
an implied obligation against reinstatement. Again, this issue may
require clarification.
Australian law
The last execution held
in Australia was in 1967. In 1973 the Commonwealth passed the Abolition
of the Death Penalty Act (1973) which applies to Federal and territorial
jurisdictions, and in 1987 the death penalty was completely abolished in
all Australian jurisdictions.
The Extradition Act
1988 (Cth) conforms with Australia's international obligations by
placing a positive duty on the Attorney-General where extradition may
result in the death penalty. The Act only allows extradition in such
cases if an undertaking is obtained from the receiving state ensuring
that the death penalty will not be imposed, or if imposed, carried out.
The Mutual Assistance
in Criminal Matters Act 1987 (Cth) applies to situations in which formal
overseas requests for assistance in investigations are made requiring
the use of coercive powers, such as the execution of a search warrant.
Under the Act no positive duty is imposed to refuse assistance, but
requests for assistance 'may' be refused if the Attorney-General
believes that the provision of assistance could result in the death
penalty.
The Mutual Assistance
Act does not cover police to police assistance in the conduct of
investigations. According to the police to police assistance guidelines,
the standard is twofold: where charges have been laid in relation to a
crime attracting the death penalty, assistance may be provided but must
be approved by the Minister for Justice and Customs. Where charges have
not yet been laid, even if the nature of the crime is likely to attract
the death penalty, police to police assistance 'can be provided without
reference to the Minister until charges are laid.' This practice has
been criticised in a Federal Court judgment which noted that the
guidelines should be addressed.
The AFP has provided
assistance in relation to the Bali Nine and other Australians convicted
for drug offences overseas, including Huu Trinh, who now faces death by
firing squad in Vietnam. Similar assistance was provided in relation to
the investigation surrounding the 2002 Bali bombings, leading to the
convictions and death sentences imposed on the accused. The Australian
government defended AFP involvement in the Bali Nine and Trinh cases by
arguing that regional police co-operation is essential in the fight
against drugs.
Slipping of the
standard?
Two treaties recently
negotiated with the Malaysian government with respect to extradition
procedures and mutual assistance requests led to claims that stronger
standards are required to ensure adherence to Australia's international
obligations in relation to the death penalty as they have been in
previous treaties.
In the extradition
treaty, the possibility of facing the death penalty is not included as a
category in which extradition must be refused. Instead, the treaty
contains the requirement that no request for extradition in which the
death penalty may be applied will take place without prior consultation
and agreement between the parties. The mutual assistance treaty does not
expressly address situations which may involve the death penalty,
instead an explanatory note from Australia observes that the requirement
that the treaty be conducted 'in conformity with… respective laws'
includes the 'limitations on assistance set forth in… Australia's Mutual
Assistance in Criminal Matters Act 1987… '.
Inconsistent statements
and policies
In the past Australia
has taken a strong stand against the death penalty. In 2002 the Minister
of Foreign Affairs Alexander Downer stated: 'the Australian Government
is universally and consistently opposed to the use of capital punishment
in any circumstances.'
However, more recent
statements have expressed support for capital punishment in certain
cases. In relation to the sentencing of Bali bomber Amrozi, Prime
Minister John Howard stated that the Australian government had no
intention of making representations to the Indonesian Government that
the death penalty not be carried out, and that the law of Indonesia
should prevail. Both the Prime Minister and the Minster of Foreign
Affairs stated that they would support the imposition of the death
penalty for Osama Bin Laden. Similar statements followed the capture of
Saddam Hussein with the Prime Minster and the then Opposition leader
Mark Latham expressing public support for the death penalty if imposed.
There have been several
calls in recent years for referendums on re-establishing the death
penalty in state jurisdictions. Additionally, following the trial of
Amrozi, the Prime Minister called on states to debate reintroduction.
There are currently no domestic measures preventing the reintroduction
of the death penalty in the states. It has therefore been argued that
adopting legislation preventing the reintroduction in the states is a
'necessary measure' obligated by the Second Optional Protocol.
Australia has
consistently signed UN resolutions calling for the abolition of the
death penalty. According to Dr. Fullilove of the Lowy Institute for
International Policy, the issue of universal abolition is not, however,
'accorded a high diplomatic priority' including in bilateral relations
with other countries in the region. Australia takes steps towards the
protection of its own citizens facing the death penalty overseas but as
noted earlier this is not always accompanied by public statements
universally condemning capital punishment, leading to calls of hypocrisy
from other countries in the region.
Even steps taken in
relation to Australian citizens have been criticised on some occasions
as too little, too late. It was argued in relation to appeals for
clemency in the cases of the Bali Nine and Van Nyugen last December that
there is little point in waiting until a death sentence is pronounced
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