2nd Session of the Human Rights Council

(Geneva, 18-24 September, 2006) 

ISSN: 1541-2482

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18-24 September, 2006

UPR: The Warp and the Weft

The drafters of Resolution 60/251 clearly intended to weave civil society participation into the process

NATHALIE MONTILLOT

The Universal Periodic Review (UPR) is the core mechanism created by Resolution 60/251 establishing the Human Rights Council (HRC). According to the resolution, the HRC shall “undertake a universal periodic review, based on objective and reliable information, of the fulfilment by each State of its human rights obligations and commitments in a manner which ensures universality of coverage and equal treatment with respect to all States; the review shall be a cooperative mechanism, based on an interactive dialogue, with the full involvement of the country concerned and with consideration given to its capacity-building needs”. 

Potentially, the UPR could be an extremely important and ground-breaking mechanism as its main function is to review the fulfilment of every single State's human rights obligations and commitments, ensuring "universality of coverage and equal treatment".

In light of the first consultations and statements made by States and non-governmental organisations (NGOs), two major trends have emerged. On one hand, a number of States view the UPR as a mechanism that should extensively involve the participation of civil society, whereas on the other hand, a number of states have called for the UPR to be a purely intergovernmental mechanism.  

Resolution 60/251 does not clearly address the role of civil society in the UPR mechanism; it only refers to the fact that the UPR should be based on "objective and reliable information" and that it should be based on an "interactive dialogue, with the full involvement of the country concerned". The term "objective and reliable information" is clearly controversial. What did the drafters of the text mean by this?  

Origin and interpretation  

The term "objective and reliable information" was included in GA resolution 60/251 following complex negotiations during the drafting phase. Following major disagreements, it was proposed to use general language, open to interpretation in order to attract even the more sceptical delegations and reach a consensus.  

The ambiguity of the term has opened the door to different interpretations, some particularly pessimistic with regard to the participation of civil society in the UPR mechanism.  

States like China, Bhutan, and regional blocs such as the African Group and the Organisation of the Islamic Conference (OIC) have called for the UPR to be an intergovernmental mechanism, with a very limited participation of civil society, based on the idea that "no other source of information could be more reliable on country situations than the country itself", paraphrasing the Permanent Representative of Bhutan on 2 August 2006. These States therefore support the view that the primary input should be provided by States. According to China's Permanent Representative, La Yifan, NGOs with consultative status should be involved, but only if the information provided by them is reliable and objective [emphasis added].  

Likewise, the Ambassador of the Philippines stressed the importance of ensuring the quality of information and reports used in the UPR, declaring that "they must come from objective, credible and reliable sources", and that the States under review should submit their own country reports for consideration.  

This raises some serious questions: who will decide whether some information is "reliable and objective"? This issue should be addressed in the working group on the UPR and we can expect it to establish specific criteria in this respect. However, it will be an extremely delicate task as it would be very difficult to define criteria distinguishing between objective, reliable and non-objective and non-reliable information. If it was left to the States' discretion, it could potentially have a devastating effect on civil society participation in the whole UPR process and would undermine the credibility of the HRC. The complexity of this issue has indeed led States to argue against the participation of civil society in the review mechanism, based on the idea that no other source of information is more reliable on country situations than the country itself. 

Not surprisingly, the same group of States that supports a very limited participation of civil society, including Russia, has called for the UPR to be a peer review mechanism, based on an interactive dialogue between the HRC and government representatives. The most restrictive proposals have been the ones put forward by Algeria - on behalf of the African Group - the OIC and China, suggesting that the UPR should start with the presentation of a report by the State concerned, followed by an interactive dialogue between the HRC and the representatives of the government. China, as mentioned above, declared that NGOs with consultative status "may attend to observe [emphasis added] the proceedings of the UPR". 

Fortunately, a substantial number of States as well as NGOs have interpreted the term "objective and reliable information" in a more constructive and optimistic way with respect to the participation of civil society. Austria for instance stated on behalf of the European Union (EU) that the full involvement of civil society in the UPR mechanism from the outset was essential in order to "avoid biased reviews and ensure objective and reliable information".  

The Swiss Ministry of Foreign Affairs further highlighted that in order for the review to be objective and reliable, it could not be based solely on information provided by the State concerned, and that it was necessary that other sources of information were taken into account. According to Switzerland, objective and reliable information is "information from reliable sources, i.e. information collected by individuals and institutions possessing the requisite experience and recognized expertise". In the field of human rights, such sources would essentially consist of recommendations and observations by special procedures, NGOs, National Human Rights Institutions (NHRIs), reports and similar documents prepared by UN-treaty bodies, working groups and special rapporteurs, the Office of the High Commissioner for Human Rights as well as United Nations organisations and agencies.  

Originally, the drafters of the text chose to use the term "objective and reliable" to imply that the information submitted by States is insufficient for carrying out the UPR. The drafters' intention was therefore to highlight the importance of civil society as a complementary source of information.         

The objectivity and reliability of these sources cannot however be taken for granted. A good example is the problem of government-organised NGOs, i.e. GONGOs. How reliable and objective can their information be? Should only local NGOs with consultative status be used as a source of information, as suggested by Indonesia? These issues will have to be addressed in the working group on the UPR. 

Special Procedures, NHRIs and civil society 

It is also necessary to highlight the significance of the Special Procedures as potential sources of information for the UPR [see also Prof. Vitit Muntarbhorn's interview on Page 1]. Despite the fact that the Special Procedures have been weakened by low State cooperation, they have been praised for their expertise and reliability.  

The mechanism of Special Procedures was indeed created by the UN human rights system to "bring objectivity, expertise and credibility to the process of monitoring human rights protection". Their independence from external political or other influence has been described as the "crucial element which enables them to fulfil their functions with true impartiality". Special Procedures can therefore play a significant role as independent experts advising and supporting the HRC, especially in the UPR, and it is therefore fundamental that they remain a substantial instrument in the new HRC. 

Another issue is the role of NHRIs in the UPR mechanism. Under arrangements observed by the Commission on Human Rights, NHRIs fully accredited by the International Committee of National Human Rights Institutions (ICC) were permitted to speak under all items of the Commission's agenda. The participation of NHRIs in the work of the Commission on Human Rights was a recent development - it was only in 2005 that NHRIs were officially granted participation rights. NHRIs are authorities established by law that ensure a pluralist representation of social forces involved in the promotion and protection of human rights; they provide essential information on the national human rights situation, namely the implementation of international human rights law in national jurisdictions.  

It is therefore essential that NHRIs be considered an important source of information in the HRC, especially with respect to the UPR. Their independence is however a controversial issue, which is why only NHRIs that conform to the Paris Principles - the minimum standards for NHRIs - should be allowed to participate in the UPR process.  

If the UPR is to be a ground-breaking instrument, the restrictive proposals made by Russia, China, the OIC and the African Group cannot and must not be supported. As Ibrahim Salama, Vice Chairperson o the 57th session of the Sub Commission pointed out: "Participation is the essence of the human rights movement and should also be at the centre of its decision-making". The international human rights system cannot be reformed without involving its main stakeholders at the national level. Participation of civil society will indeed ensure that the UPR is "anchored in realities and the outcome is geared towards its true destination", as Mr. Salama put it. If the UPR is therefore to be a major step forward with respect to the promotion and protection of human rights, it must be ensured that the term "objective and reliable information" is understood as the recognition of the necessity of involving civil society in the process.  

In this respect, it is worth mentioning the supervisory and review mechanism of the International Labour Organisation, which could be an interesting model to draw on, as it involves all stakeholders, ensuring equal representation of governments and non-governmental actors in the review process. Paraphrasing Françoise Hampson, any work, including conceptual work, requires the closest cooperation with NGOs and NHRIs.

 


INTERVIEW

Prof:Vitit Muntarbhorn

We still need mechanisms other than UPR’

...and Special Procedures’ access to countries is very important, says Rapporteur


Human Rights Features (HRF): First, could you tell us of your initial impressions as Chairperson of the Coordination Committee on Special Procedures? What do you feel the Coordination Committee has brought to the table? 

Prof. Vitit Muntarbhorn (VM): This is the second year of operation of the Coordination Committee. Basically, I think we can say that it is work in progress. The basic purpose of the Committee is to facilitate the work of over 40 Special Procedures, and it is very important that we have a focal point where we can facilitate work as well as exchange information and back up each other's work. So the last two years have been this learning lesson.

Perhaps the most important development of this second year has been the fact that we came together with the mandate holders to prepare a common position on the Human Rights Council. Many developments of that common position have been conveyed to the Council already and need follow-up. The propositions from that common statement include the fact that we would like sufficient time and space in the Human Rights Council to present our reports fully this year.

HRF: You expressed in your statement to the first session of the Human Rights Council that Special Procedures "wish to be actively involved with the process of review". There are many States that do not interpret this review as "defining the designs for reinforcement of Special Procedures", as you put it. The same applies to the role of Special Procedures in the Universal Periodic Review (UPR) process. What are your feelings on how effective your suggestions are likely to be at this early stage? 

VM: Well, as we all know, discussions on the Universal Periodic Review are taking place now and the Special Procedures have already said in the common statement to the Human Rights Council they would like to have full access to the UPR, including States integrating the findings and recommendations of the Special Procedures on countries in the discussions, as well as to use the cooperation given to Special Procedures as a criteria to assess States' dialogue in the UPR. 

I would say that, one, the fact that the new mechanism is called a 'periodic' review and not just a peer review, should mean that it is not merely intergovernmental and that it is very important that other actors have access to the process, including Special Procedures, NGOs and others who are interested in the process.

Two, we have to wait and see how they interpret the term "interactive dialogue". I would think that it is a constructive dialogue but very open to a variety of suggestions and opinions. We would very much like to see the Special Procedures' recommendations mainstreamed and integrated into this process, particularly in seeing them as essential criteria for measuring what states are doing in the dialogue and process.  

Thirdly, although of course discussions are now taking place regarding the UPR and we shouldn't presume too much about what will be agreed upon, I think the UPR will be a sort of middle-pitch assessment of States' implementation of human rights. I think we still need mechanisms which offer more in-depth assessment of State compliance of human rights, and that may mean other possibilities beyond the UPR, such as emergency sessions, as we have recently seen.  And the other mechanism is of course the work of the Special Procedures as independent experts providing assessment and inputs. 

HRF: At this early stage, certain preliminary suggestions have begun to emanate, including the establishment of a code of conduct for Special Procedures in order to "improve the mandates' prestige, credibility and transparency". This code of conduct would establish specific criteria of admissibility of communications as well as guidelines for country visits. Do you see any merit in such a code? 

VM: The idea has been raised several times already. The response of the Special Procedures is that we have already evolved a manual which guides our operations, ranging from selection of mandate holders to field visits, bearing in mind the independence of the members concerned. This manual has been revised recently and is available on the Internet in draft form.  We hope that governments and other actors will look at the manual and provide suggestions for improvements at this stage while we still have a draft. So, in fact, the manual acts as some sort of guidance for our work, and we would hope that that would be a good convergent instrument that States and other actors would be satisfied with. 

HRF: The manual has just appeared on the website of the Special Procedures, but could you just explain to us some new elements in its revision? 

VM: The manual dates from the late 1990s so obviously things have changed since then, for example the number of mandate holders, country and thematic, and so on. New elements include: in the beginning we talk about the functions of the Special Procedures in a more succinct form, ranging in their role from those who help to analyse the situation in a country, the fact that they advise on recommendations or measures to be taken by governments and other actors, the fact that they have to alert the UN system on particular emergencies, and very importantly of course that they advocate of behalf of those who are affected by human rights situations, particularly in communicating with governments and asking for redress, as well as interacting with the totality of the international community on the issue of human rights. 

HRF: On the process of transition, what was the sense among Special Procedures regarding the postponement of the presentation of reports in March at the final session of the Commission? 

VM: Well I think we all realised that the process is one of transition so obviously there have been uncertainties, and we are pleased that the Council is now going to be taking place and is going to be open to discourse with Special Procedures in the coming month. I would hope, as we said in our statement, that the dialogue will have enough time for us to interact with government and other actors. The process is to have at least one hour with the Special Procedures to present their reports as well as to have discussions. Whether we get one hour, we will have to wait and see. From my own experience I feel that I would have a little bit more time in practice in the General Assembly than in the Human Rights Council so I think that a one-hour dialogue would be the preferred method. 

HRF: Turning then to recognized limitations within the system of Special Procedures, looking at the disaggregated statistics of requests for visits and the percentage of refusals/non-responses (c. 70%), could the argument not be made that the system of Special Procedures is nowhere near succeeding in its objectives, nor can it do so without a reform of the system of invitations? Your own mandate is a case in point. 

VM: Well Special Procedures have always welcomed invitations, and particularly standing invitations. We actually noticed before the Human Rights Council that of the current members of the Council - 40-plus members - 17 have extended standing invitations to Special Procedures, so we do welcome that invitation to all Special Procedures to enable them to have access to countries. Now this particular challenge depends upon States' responses, governmental responses, of how they wish to cooperate with Special Procedures. It is very much dependent and incumbent upon the will of countries to enable us to have access and we hope that, particularly in the new Human Rights Council, that States will open the door more for us to have access physically to their countries. This access is very important to enable us to take stock of current situations in countries, as well as to learn directly from governments and other actors about developments and reflect these developments in our reports. 

HRF: Has the question of follow-up yet been addressed by the Consultative Committee? Would you personally see merit in the suggestion that follow-up be made a distinct agenda item of the Council, for example? 

VM: Well the question of follow up is always an important recurrent theme and there are different elements of follow up. There is, for example, the question of follow-up of the reports that we will be presenting these coming months, in terms of the operational improvement at the national level. So there's always been a question of follow-up of communications, particularly where we act on behalf of those affected by human rights situations. There is the question of follow-up after country visits, where we have access to countries, as well as to follow-up in terms of encouraging integration and mainstreaming of our recommendations into national operations, including UN country teams. So there are different elements of that follow-up and I would hope very much that the Human Rights Council will bear this in mind. 

HRF: In the deliberations of the Sub Commission regarding its own future, the point has been raised many times that better communication is required between Special Procedures and the Sub Commission. Has there been any discussion within the Coordination Committee regarding operationalising relations with the reformed body or other UN bodies? 

VM: From what I've heard about reflections from the Sub Commission, my understanding is that the Sub Commission views itself for the future as a sort of consultative body for human rights issues, but it would very much like to coordinate more with the Special Procedures. So I think we would welcome opportunities to interact more on that basis and a very important concern is to enable independence of assessment of human rights situations as well as to concretise actions to rectify situations where needed. 

HRF: You have requested that Special Rapporteurs and the Office of the High Commissioner for Human Rights (OHCHR) provide additional "human, material and financial resources that will enable them to respond actively to the challenges and expectations that arise in the context of the reform process." Have you seen any marked improvement with regard to financial and other support following the GA's doubling of the OHCHR's budget? 

VM: I can relay a very personal history on this, because I was a Special Rapporteur in the 1990s on children and I'm now Special Rapporteur on DPRK (Democratic People’s Republic of Korea). At that time, for example, I had a sort of part-time assistant who was carrying several mandates. Now, that situation has improved, even though our colleagues who are assisting us are still often carrying out other mandates beyond one mandate. So there is again work in progress there. But they let me know that there has been some other improvements. Number one, we have a quick response desk where communications generally are collected in computerised form by certain focal points of interchange within the OHCHR. We also have monthly interchange in terms of information between us, which is sent out by the OHCHR to all Special Rapporteurs, as well as bulletins coming out periodically per year.  So these are developments of a very positive kind, in terms of greater interchange of information. I would say that for the future, of course, we would greatly welcome the strengthening of support for Special Procedures. For example, I think logically every mandate holder should have one OHCHR staff member who is dealing pretty well full-time with the mandate. 

HRF: Could you comment on the balancing act that Special Procedures need to do, when there are intense political pressures operating as in your mandate on North Korea? 

VM: Yes, I think with a very sensitive issue such as the human rights situation in the DPRK, it is very important to have, in mind and in action, the implementation of human rights, bearing in mind interaction with various stakeholders in the process. In my work in the past two-three years a very important element has been the writing and preparation of the report, which I write myself actually, and submit it to the Human Rights Commission in the past and now the Human Rights Council, as well as the GA. And yet it is more than that. For example, an important role for Special Rapporteurs, including the one on DPRK, is to go out into the world and interlink with those who are involved in the situation. It is very important that I go out to meet NGOs in those countries that are dealing with the situation. It is very important that I go and see refugees or asylum seekers in those countries who have exited from DPR Korea. It is very important that I interact directly with governments and UN agencies throughout the year, in terms of sharing views, exchange of information, and using that organisation process to strengthen the support for the implementation of human rights within the DPRK. And the bottom line also is to be fair to all and to reflect the developments from a balanced perspective, using a variety of sources of information, so as to enable myself as a Special Rapporteur to make an independent assessment of what is happening in the country. 

HRF: Turning to an issue that is of interest to you in a different capacity, could you share your views on the current status of a movement toward a human rights mechanism for the Asia Pacific region? In view of your working paper for the last UN sponsored meeting in Beijing, do you believe we are any closer to the realisation of the recommendations that you proposed? 

VM: Yes, one of the key developments in terms of the Asia Pacific region in the past decade has been cooperation with the OHCHR, particularly on what has been called the sort of 'building blocks' approach. Countries of the Asia Pacific region have agreed upon developing four entry points for cooperation. Number one is national human rights institutions; particularly the growth of national human rights commissions. Number two is the question of national human rights action plans. Number three is the question of human rights education. Number four is the development of economic, social and cultural rights and the right to development. In my assessment for the United Nations last year, in a paper that I prepared, I did analyse the follow-through process of the four entry points and I noted that perhaps the most successful, or at least the most developed, activity has been in regards to national human rights institutions, several of which are supported by typical OHCHR help. So that's under the UN framework as agreed upon over the past year.

I've also suggested that perhaps we should go smaller scale to what I call, sub regions, and we don't have to use that term, let's say we go smaller scale in terms of operations looking at possibilities of various corners of the Asia Pacific region concretising human rights mechanisms of a certain kind. I think a very valuable stepping stone would be to concretise the mechanisms to help to provide fair assessment of the situation as well as to provide redress, particularly to those who are affected by human rights situations. On this front of course, on a smaller scale, things have been happening in a very interesting manner.

One, in West Asia we now have a charter of human rights with the possible establishment one day of an Arab committee of human rights. I would hope that this is a constructive development that provides an example to other regions, whereby groupings of countries on a smaller scale level within the Asia Pacific region could come together to adopt a human rights treaty as well as to have a mechanism of assessment and hopefully to provide access to those affected by human rights situations directly.  

We have in South Asia several specific human rights related treaties, one on child welfare arrangements, another one on trafficking, with regards to sexual exploitation, and a South Asian social charter as well, which targets itself to the elimination of poverty particularly under the millennium development goals. Now these are very specific cooperative types of treaties in terms of support for interaction between countries.  

Then thirdly, in the region most connected with me, the Southeast Asian region we have ASEAN, which since a summit just over a year ago adopted the idea of a possible human rights mechanism. Potentially this could be in the functionality of a women and child's rights commission. Now there's still no agreement on that but I would hope that ASEAN governments will look very concretely to a mechanism along that line, precisely because as of this year all ASEAN countries are all party to the CEDAW convention (Convention on the Elimination of Discrimination Against Women), as well as the Child's Rights Convention.  

So there is already global participation of all ASEAN countries in the process of promoting and protecting women's rights and child's rights.  

A certain value added by having a mechanism for ASEAN itself is to ensure that protection under the conventions is more accessible, particularly to people at the local level. 

HRF: Any additional thoughts? 

VM: I think from our perspective a very important concern is to invite governments, particularly, to enable us to have full access to countries. So the question of standing invitations is a very essential issue for cooperation between the mandate holder and the countries concerned. And, as we have implied already, the willingness to cooperate in a concerted manner on this front should be an important element also of assessing countries' implementation of human rights under the Universal Periodic Review.


In the name of free speech

A.G. NOORANI

Mr. Noorani is a leading Indian constitutional expert, political commentator and author.

This article is a condensed version of his original article in Frontline magazine, Volume 23, Issue 6, dated 25 March-7 April 2006 (see http://www.hinduonnet.com/fline/). Excerpted with permission from the author and Frontline.

The scholar Arthur Jeffery recalled that the rector of Al-Azhar University in Cairo, Sheikh Mustafa al-Maraghi, once told his friend the Anglican Bishop in Egypt, that "the commonest cause of offence, generally unwitting offence, given by Christians to Muslims, arose from their complete failure to understand the very high regard all Muslims have for the person of their Prophet". On this, Annemarie Schimmel makes the perfect comment. The Sheikh's plaint "hits the mark precisely. Misunderstanding of the role of the Prophet has been, and still is, one of the greatest obstacles to Christians' appreciation of the Muslim interpretation of Islamic history and culture". Indeed, of the Muslim mind itself, "for, more than any other historical figure, it was Muhammad who aroused fear, aversion and hatred in the medieval Christian world".  

The Danish Cartoons revive the issues which Salman Rushdie's book The Satanic Verses raised in 1988-89. In both controversies, however, the issues got blurred. Contestants did not address each other and on specific issues. Emotions held sway and ignorance was overpowering. It is important to define the issues - textual, legal and political and answer them in earnest. What did the author write and why? What was the intention and what the motive? What is the law on such a writing? And what was the political setting in the writer's home and, no less, in the lands in which it erupted in anger? 

On September 30, 2005, the Danish newspaper Jyllands-Posten published 12 cartoons of Prophet Muhammad. The Economist (February 11) reported that "the caricaturing... was clearly meant as a challenge. Several of the images were frankly insulting, particularly those that pictured the Muslim Prophet as a terrorist" (bombs strapped around the turban). A living person caricatured thus would have had a valid cause of action for libel. Editorially The Economist, true to form, opined: "Protecting free expression will often require hurting the feelings of individuals or groups, even if this damages social harmony. The Muhammad cartoons may be such a case."  

The irresponsibility is shocking. Fleming Rose, the paper's cultural editor, told Time that he had asked 40 Danish cartoonists to "depict Muhammad as they see him" after he noticed that writers were wary of presenting Islam in an unfavourable light. He sought "to put the issue of self-censorship on the agenda and have a debate about it". In sum, "challenge" the law of blasphemy which, of course, does not extend to non-Christian religions in Europe.  

In an interview with the Glasgow Herald (February 19), the cartoonist Kurt Westegaard said that he had no regrets and that he was inspired by "terrorism - which gets its spiritual ammunition from Islam". Hence the caricature of the founder of the faith.  

Such insensitivity is not bred by arrogance and ignorance alone. It is inspired by hate. The cartoon was not an expression of artistic talent; not that this would have furnished a defence. It was a political statement dripping with hatred towards Islam and Muslims. As late as on February 12, Danish Prime Minister Anders Fogh Rasmussen could not understand, as he told the BBC, why a mere "12 drawings" aroused the fury they did. He never will.  

The political climate in Denmark has changed radically for the worse since the 1990s as Kiku Day, a Danish musician, notes with regret (The Hindu [New Delhi], February 16). The country "took a step not merely to the Right but to the far Right". The centre-right government depends for its majority on the anti-immigrant Danish People's Party (DPP) founded by Pia Kjaersgaard. Muslims have been denied permission to build a mosque in Copenhagen. Not a single Muslim cemetery exists. So much for the European Convention on Human Rights and Fundamental Freedoms. The DPP calls Muslims "cancer cells" (International Herald Tribune, February 14). Its leader calls Muslims "the enemy inside. The Trojan horse in Denmark. A kind of Islamic mafia".  

Afton Bladet, the biggest Swedish newspaper, has dubbed Denmark "the most prejudiced, bigoted and narrow-minded country in Western Europe".  

One is sick of pleas to "moderate" Muslims "to speak up". Where were the "moderate" Americans when their President planned and executed what the Friedmans exquisitely called "a war of choice"? The hypocrisy about "self-censorship" was mercilessly exposed by Robert Wright, author of The Moral Animal: "What nonsense. Editors at mainstream American media outlets delete lots of words, sentences and images to avoid offending interest groups, especially ethnic and religious ones. It's hard to cite examples since, by definition, they don't appear. But use your imagination.”  

Freedom with restrictions

In no civilized country is freedom of speech absolute or unrestricted. Such a freedom for which the Danes, others in Europe and many Americans now contend is a licence to anarchy. One of the great champions of free speech, Justice Oliver Wendell Holmes of the United States Supreme Court, propounded the test in a judgment that ranks as a classic. "The character of every act depends upon the circumstances in which it is done. The most stringent protection of free speech would not protect a man in falsely shouting fire in a theatre, and causing a panic. It does not even protect a man from an injunction against uttering words that may have all the effect of force. The question in every case is whether the words used are used in such circumstances and are of such a nature as to create a clear and present danger that they will bring about the substantive evils that Congress has a right to prevent. It is a question of proximity and degree" (Schenck vs. The U.S. (1919) 249 U.S. 47 at page 52).  

Is punishment for blasphemy a legitimate restriction of freedom of speech? In Britain it is still good law. In Europe the offence has received extended meaning from none other than the European Court of Human Rights.  

In Britain the author's intention is irrelevant as also the issue whether the blasphemy leads to breach of the peace. Once publication is proved, the only issue for the jury to decide is "whether the dividing line... between moderate and reasoned criticism on the one hand and immoderate or offensive treatment of Christianity or sacred objects on the other, has been crossed", the Court of Appeal ruled in 1978.  

This is no different from Mohammed Ali Jinnah's formulation in the Central Assembly on the Criminal Law Amendment on September 5, 1927: "I thoroughly endorse the principle that while this measure should aim at those undesirable persons who indulge in wanton vilification or attack upon the religion of any particular class or upon the founders and prophets of a religion, we must also secure this very important and fundamental principle that those who are engaged in historical works, those who are engaged in the ascertainment of truth and those who are engaged in bona fide and honest criticisms of a religion shall be protected."  

The line is correctly drawn. But what constitutes blasphemy in English law? "Every publication is said to be blasphemous which contains any contemptuous, reviling, scurrilous or ludicrous matter relating to God, Jesus Christ or the Bible, or the formularies of the Church of England as by law established. It is not blasphemous to speak or publish opinions hostile to the Christian religion or to deny the existence of God, if the publication is couched in decent and temperate language. The test to be applied is as to the manner in which the doctrines are advocated and not as to the substance of the doctrines themselves" (Stephen: Digest of Criminal Law, 9th edition; page 163).  

The best judgment was produced by the most liberal judge of his times, Lord Scarman: "I do not subscribe to the view that the common law offence of blasphemous libel serves no useful purpose in the modern law. On the contrary, I think that there is a case for legislation extending it to protect that religious beliefs and feelings of non-Christians. The offence belongs to a group of criminal offences designed to safeguard the internal tranquillity of the kingdom. In an increasingly plural society such as that of modern Britain it is necessary not only to respect the differing religious beliefs, feelings and practices of all but also to protect them from scurrility, vilification, ridicule and contempt... When nearly a century earlier Lord Macaulay protested in Parliament against the way the blasphemy laws were then administered, he added (Speeches, page 116) `If I were a judge in India, I should have no scruple about punishing a Christian who should pollute a mosque'. When Macaulay became a legislator in India, he saw to it that the law protected the religious feelings of all. In those days India was a plural society; today the United Kingdom is also." This was said a whole decade before The Satanic Verses was published.  

However, this is precisely what some European countries and some in the U.S. are not prepared to accept vis-a-vis Muslims; a plural society which can accommodate people whose worldview differs from theirs.  

Referring to the U.K. legislation on race hatred, Scarman said: "All this makes legal sense in a plural society which recognises the human rights and fundamental freedoms of the European Convention for the Protection of Human Rights and Fundamental Freedoms (1950). Article 9 provides that every one has the right to freedom of religion, and the right to manifest his religion in worship, teaching, practice and observance. By necessary implication the Article imposes a duty on all of us to refrain from insulting or outraging the religious feelings of others. Article 10 provides that every one shall have the right to freedom of expression. The exercise of this freedom `carries with it duties and responsibilities' and may be subject to such restrictions as are presented by law and are necessary `for the prevention of disorder or crime, for the protection of health or morals, for the protection of the reputation or rights of others... ' It would be intolerable if by allowing an author or publisher to plead the excellence of his motives and the right of free speech he could evade the penalties of the law even though his words were blasphemous in the sense of constituting an outrage upon the religious feelings of his fellow citizens. This is no way forward for a successful plural society."  

Court rulings

Rulings of the European Court of Human Rights are even more strict on blasphemy. This exposes the falsity of Danish, French and some American talk of free speech. The court held as recently as in 1996 that "there is as yet not sufficient common ground in the legal and social orders of the member-states of the Council of Europe to conclude that a system whereby a state can impose restrictions on the propagation of material on the basis that it is blasphemous is, in itself, unnecessary in a democratic society and thus incompatible with the convention".  

Two rulings reflect the court's approach. In 1994, it "extended" the protection afforded by Article 9. In Otto-Preminger-Institute vs. Austria, the complainant challenged the decision of the Austrian authorities to confiscate copies of a film which characterised the persons of God, Jesus and Mary in a manner which would have been offensive to many people. They prevented it from being shown anywhere in Austria and were held by a majority of the court not to have infringed the right to freedom of expression under Article 10. The court held that the film was liable to infringe "the rights of others", such that a justification under Article 10(2) could be made out.  

It said [the Court held]: "Whoever exercises the rights and freedoms enshrined in the first paragraph of that Article (on the right to freedom of expression) undertakes `duties and responsibilities'. Amongst them, in the context of religious opinions and beliefs may legitimately be included an obligation to avoid as far as possible expressions that are gratuitously offensive to others and thus an infringement of their rights, and which therefore do not contribute to any form of public debate capable of furthering progress in human affairs."  

The court further stated that the justification for the restriction upon freedom of expression was the need "to protect the right of citizens not to be insulted in their religious feelings by the public expression of views of other persons". It referred to their "right to respect for their religious feelings". Are Muslims not entitled to this right from Europeans and Americans?  

Anti-Muslim current

These cases - American, British and European - clearly establish that in occurrences like the Danish cartoons, the issue simply is not freedom; it is licentious self-indulgence with an eye on publicity. Such people falsely raised the banner of freedom and sailed with the anti-Muslim current in Europe.  

There is another aspect to blasphemy. It is the use of blasphemous writing to express and spread hate - as in the Danish cartoons. The UN Human Rights Committee ruled in 1996 in Favrisson vs. France that Article 19 of the Covenant (on free speech) was not infringed by the punishment of a person who made statements promoting anti-Semitism.  

David Irving was convicted by a Viennese court for denying that the Nazis used gas chambers to murder Jews at Auschwitz and for declaring Hitler innocent of that crime.  

Is this defensible? David Cesarani, author of Eichmann: His Life and Crimes, thinks it is. How? Is it not just perverse, dishonest rewriting of history? But Cesarani says it "amounts (sic.) to propaganda for the neo-Nazi cause" and "reinforces the stereotype of Jews as powerful, merciless and conspiratorial…". Voltaire and Mill wrote for a small elite. The situation is different now. "All that decent people can do is agree to reasonable limits or what can be said and set down legal markers in an attempt to preserve a democratic civilised and tolerant society."  

This is precisely what Muslims have been clamouring for since the Rushdie controversy erupted in 1988-89. Their case did not need building an argument on an argument. This is why the Secretary-General of the Arab League, Amr Mousa, asked whether this was not another case of double standards. "When Islam is insulted certain powers raise the issue of freedom of expression."  

In this writer's opinion, if history is written intentionally perversely and in language calculated to hurt religious feelings, it can fall within the reach of the law. But this is a far cry from banning serious works on historical figures simply because they offend regional sentiment or descendants of a historical figure, born centuries after his death (vide "Menace to free speech", Frontline, December 30, 2005).  

Not very many in the West realise the gravity of the wrong the Danish cartoons inflicted. They find justification instead from the rampages in the East. There is however, "a diversity of the rage". What Prof. Olivier Roy, one of the foremost authorities on political Islam, said is relevant. H.D.S. Greenway reports: "I asked Olivier Roy, the French writer, why he thought the bomb in the turban had caused so much anger in the Muslim world beyond Europe four months after the cartoon was originally published. He said to look closely at some of the areas where the worst demonstrations were taking place. Gaza, Iran, Beirut, Damascus, Pakistan and Afghanistan. Each, Roy said, had a reason to punish Europe" (International Herald Tribune, February 15).  

Reasons of state prompted the Danish government to offer belated amends on the cartoons. On February 23, Jyllands-Posten won a Danish journalism award, the Victor Prize, for "having opened everyone's eyes by showing how easy it is to introduce cracks in freedom of expression and how so-called political correctness is infiltrating what we believe to be inalienable rights," said Hans Engell, editor of the tabloid Ekstra Bladet, which awarded the prize.  

The prize was handed to Jyllands-Posten's editor Carsten Juste "for its adamant defence, for months, of freedom of expression, which is under threat". Juste remarked "how facile freedom of expression is" as he accepted the award. There was not a trace of regret; only justification.  

The contrast with justified intolerance of anti-Semitism is glaring. It will be long before we see the end of the West's double standards on Islam - if ever.


Something’s rotten in Denmark

Once perceived as a bastion of tolerance, Denmark has come under intense scrutiny this year following the newspaper publication of provocative sketches of the prophet Mohammed. The fierce reaction directed against the country included protests, arson, and the deaths of more than 100 people throughout the Muslim world.  

However surprised outsiders might have been to see small Denmark at the centre of this angry onslaught, long-time observers did not view the nation as such an unlikely instigator. Domestic Danish politics have centered on an increasingly venomous anti-immigration debate for some years - a debate spurred on by naked anti-Islamic sentiment.  

Last month, Denmark was reviewed before the 69th session of the United Nations Committee on the Elimination of Racial Discrimination (CERD Committee). The review, in the wake of the cartoons fracas, provides a timely opportunity to survey the worrying status of racial and social equality in one of the most 'progressive' countries in the world.  

Immigration Politics

An immigrant underclass, ghettoisation, and the long-term failure of integration, with the attendant social problems, has led to a dangerous conflation of race and religion in Danish political discourse. The hotter the issue of immigration has become in Denmark, the more cover has been provided for virulent racism to enter the social and political spheres. 

Previously, Denmark has had some of the most liberalized immigration laws in the world. Throughout the 1960s and 1980s, in particular, the country welcomed a large share of refugees and asylum seekers, believing that there were moral and pragmatic reasons for admitting them. With falling birth rates jeopardising the state's prized welfare system, leaders wished to sustain the size of the work force. Danes were also internationalists, donating a higher percentage of GNP (one percent) to development aid than any other developed country in the world. In years past, leaders have taken seriously their obligations under international law to secure human rights by providing refuge to the world's most vulnerable people. 

However, integration of the immigrants has largely been a failed project. Generally rather self-satisfied with their country, its institutions, achievements, and the 'Danish way of life', many Danes mistakenly believed that immigrants would recognise Denmark's inherent virtues and automatically assimilate themselves. Instead, as majority-Muslim immigrant communities grew, they have remained physically and economically isolated from the majority ethnic Danes. 

The Dansk Folkeparti (DF), or Danish People's Party, was established in 1996 as a populist and nationalist party centered on an anti-immigration platform. Their influence has grown over the decade, and their percentage of the vote has increased from 7.4 percent in 1998 to 13.3 percent in the latest elections in 2005. The party became a major force in Danish politics following the 2001 election in which the previous Social Democratic and Radical Liberal coalition was ousted by the Liberal-Conservative coalition, which rose to power only with the backing of the DF. 

The Dansk Folkeparti is explicit in its opposition to a multiethnic society. One of the party's campaign posters in 2001 featured a blonde girl with the slogan, "When she retires, Denmark will have a Muslim majority." The party's stock in trade over its relatively short existence has been inciting and provoking fear and suspicion of Muslims. 

The DF, once a member of the ruling government coalition, quickly became the driving force for a number of radical changes in immigration and asylum law. 

Family reunification can be achieved only by meeting stringent criteria: both spouses must be 24 years of age; spouses are obliged to offer proof that the marriage has been conducted voluntarily; the Danish permanent resident or citizen must not have been on public assistance for the prior 12 months and must lodge a 50,000 Danish krone (DKK) bond for support of the foreign spouse; the couple must lease or own an apartment of at least two rooms and a set number of square metres; most problematic of all, the spouse must prove the rather nebulous requirement that he or she has stronger pre-existing ties to Denmark than to any other country. These stringent requirements had an immediate impact. In 2001, 13,000 reunification permits were granted, but by 2003 the number had fallen to around 5,000. 

Policies for refugees and asylum seekers have also been strictly tightened. It is now impossible to apply for asylum at Danish embassies or consulates abroad. People who make it to Denmark and apply within the country are subject to new rules for acceptance, which have been cut to comply minimally with the Geneva Convention. Asylum seekers are not permitted to marry. Those allowed to stay do not receive permanent residence until they have been in Denmark seven years. Social assistance for newly accepted refugees and asylum seekers has been cut to 30-40 percent below what Danish citizens are entitled, a very low level on which to subsist in Denmark. 

The impact of these measures has been equally drastic. The number of people granted asylum in 2001 was 6,263, while in 2004 it was 1,607. The majority of centres for asylum seekers have been closed in the intermediate years. 

These radical measures have drawn criticism among Denmark's Scandinavian neighbors, particularly Sweden. Pia Kjaersgaard, leader of the DF, responded: "If they want to turn Stockholm, Gothenburg or Malmoe into a Scandinavian Beirut, with clan wars, honour killings and gang rapes, let them do it. We can always put a barrier on the Oeresund Bridge." The malcontents of the DF have gone on the offensive with their campaign against immigrants and, more specifically, Muslims, in the public arena wherever possible.  

In this political climate, the message to Denmark's Muslims is clear: not wanted here. 

CERD Committee

Denmark submitted its sixteenth and seventeenth periodic reports to the United Nations Committee on the Elimination of Racial Discrimination (CERD) in June 2005, and was called before the Committee during its annual session on 10 August 2006. Subsequently, the CERD Committee released its concluding observations and recommendations. 

Of note are recommendations that Denmark consider changes to family reunification policies, as well as the lack of provision for battered spouses new to Denmark to remain legally. It is also advised to permit asylum seekers the opportunity to appeal a denial of their cases in court, rather than before a three-person Refugee Board, whose decision is final. Further, the Committee advocates for a review of the public assistance policy for refugees to ensure it does not exacerbate socio-economic marginalisation. 

Regarding explicit expressions of racial discrimination, the CERD Committee advocates for a relatively slim extension of bureaucratic authority to the relevant domestic agency to deal with complaints of racism. Such a light position seems unlikely to persuade the Danish government to take action in any future cartoons-like incident, which has further strained inter-ethnic relations and provoked an even greater backlash against Muslims. 

The CERD Committee also has little to say regarding the principal challenge to the elimination of racial discrimination in Denmark: the provocateurs of racial intolerance within the government itself. The text of the concluding observations does briefly mention that it is "concerned about hate speech by some politicians in Denmark." However, this soft-pedalling of the issue does not provide the needed impetus for internal reform within a government that has had to prosecute some of its own members (as admitted in the state report) for statements so derogatory and racist they could not be ignored. 

In Denmark, the government has played a role in the perpetuation and growth of racial discrimination. The Committee, while making necessary and relevant recommendations, has not issued a report that addresses the fundamental role that politicians and government play in ensuring racial equality, social cohesion, and the elimination of discrimination. 

Multi-ethnic Society

 

As Europe grapples with immigration and integration issues, Denmark serves as a cautionary tale for the future of any tolerant, multiethnic society. The dynamics of populist anti-immigration politics, which tap into unease and discriminatory sentiments among domestic populations, must be kept in check by international bodies. Only by tasking member states with the obligations and responsibilities assumed through international treaties such as the Convention on the Elimination of Racial Discrimination, can a counterbalance be applied for the preservation of social equality.


SPOTLIGHT - Singapore

 Free economy can’t afford free speech

BERNADETTE RADFORD

With inputs from AISHA SINGH

The International Monetary Fund (IMF) and World Bank are currently holding their annual meeting in Singapore. In an age where democracy and free society is touted as the ultimate tool for developing economic prosperity, this choice of forums is ironic to say the least. Undoubtedly, Singapore's economic prosperity ranks amongst the highest in the world. However, beneath the glitter associated with Singapore's prosperity, a much darker image emerges. The image is one of a people silenced by a government that maintains an absolute stranglehold over all forms of communication. In fact, Singapore announced that due to the threat of terrorism and concerns that protests would be "too disruptive," the Government would not waive its strict controls on public protests at the IMF meeting itself. (see box).

4 million smiles, 10,000 cops

Singapore’s not used to admonishment, but it had it coming. On 15 September 2006, The International Monetary Fund and the World Bank came down heavily on the island country - and Asia’s financial hub - for denying entry to anti-poverty activists at a meeting of world finance heads.  

The Washington Post quoted World Bank President Paul Wolfowitz as saying: “Enormous damage has been done”. It said he had described the action as “authoritarian”. 

According to the Post, “[i]n recent years, several meetings of world finance heads have been disrupted by groups advocating for a host of causes, from the plight of the poor to threatened sea turtles. This year's meetings may be remembered for the action on the other side of the barricades: Intent on maintaining law and order, Singapore has unleashed an intense and ubiquitous security force of 10,000 to protect 16,000 delegates.” 

Activists reportedly demanded that the meeting be moved “somewhere where it can be held openly”. However, they concluded, the Bank and the Fund “ultimately won’t take action”.

Controlling Public Assembly

As early as July 2006, Singapore had announced that it would ban all outdoor protests against the World Bank and IMF during the meeting. This comes as no surprise. Public assembly in Singapore is strictly controlled by Singapore's Public Entertainment and Meetings Act ("PEMA"). This law bans all forms of public entertainment except in the rare instance of a license being granted. Along with music, singing, dancing, and film exhibitions, Singapore defines "public entertainment" as "any lecture, talk, address, debate or discussion…in any place to which the public or any class of the public has access whether gratuitously or otherwise. Public entertainment that is officially provided is, of course, exempt from this statute. This statute is no mere threat. It is consistently used to restrict free speech. As recently as this past July, nine people linked to the Falun Gong were charged with illegal assembly for allegedly gathering without a permit.  

The judiciary, perceived by many as biased in favour of the government, is of no help in combating Singapore's draconian laws, and the government's defamation actions have effectively silenced the voices of opposition. Due to such actions, J.B. Jeyaretnam, former leader of the opposition Workers' Party, declared bankruptcy and was expelled from parliament in 2001 after being ordered to pay extensive damages for criticism of the government. The government has similarly attempted to bankrupt Chee Soon Juan, the secretary general of the Singapore Democratic Party. 

The judiciary has further contributed to the erosion of rights in favour of maintaining PAP supremacy by narrowly construing Constitutional provisions. 

Thus, despite the fact that Singapore's Constitution ostensibly protects the people's right to peacefully assemble, the Singapore High Court recently threw out a case brought by four men who were arrested for doing just that. The judge’s rationale was that by protesting, the applicants "undermine[d] the legitimacy of public institutions," conduct for which he felt they should be held accountable.  

Singapore has occasionally hinted at easing some restrictions on freedom of expression. For example, according to ThinkCentre, an NGO, Singapore passed new laws which purported to permit indoor meetings in 2004. However, in substance these laws were quite meaningless. They required that meetings be held completely out of sight and hearing of anyone not participating. Foreigners still needed to obtain Public Entertainment and Meeting Licenses when meeting indoors.  

The new laws also put strict limits on what subjects could be discussed. Any matter which related "directly or indirectly to any religious belief or to religion generally" or which could have caused "feelings of enmity, hatred, ill-will or hostility between different racial or religious groups in Singapore" was forbidden. Additionally, meetings were monitored to ensure that these requirements were being met. The Speakers' Corner in Hong Lim Park also, theoretically, provided a public venue for free speech. However, the "free speech" available there has proven to be farcical. Religious and racially volatile topics are banned completely. Even speakers advocating religious tolerance have been made to pay fines. All demonstrations or disorderly behaviour are also forbidden. This so called "disorderly behaviour" includes chanting slogans, displaying placards and even mere gesticulations such as the clenching of fists. Additionally, people must register with the police prior to speaking, and their speeches are recorded by the government and kept for six years. Leader of the Singapore Democratic Party Chee Soon Juan, has been forced to pay excessive fines for "illegal" comments made at Speakers' Corner. Due to these restrictions, the number of speakers who take advantage of the Speakers' Corner has dropped from 400 in 2000 to just 26 in 2005. 

Restrictions on the press

The media in Singapore is also controlled by strict laws. Reporters Sans Frontieres recently ranked Singapore 140th out of 167 countries in its annual Press Freedom Index. The key reasons cited for this embarrassingly low ranking were the country's lack of independent newspapers and radio and television stations as well as the widespread practice of sentencing journalists for press offences. 

There is no truly independent media that reports on domestic matters in Singapore. All broadcasters, filmmakers and publishers within Singapore must hold licenses. Additionally, newspaper companies must have management shares, the holders of which are selected by the government. In fact, Media Corporation of Singapore (MediaCorp) and Singapore Press Holdings (SPH), which have an essential monopoly over all of Singapore's broadcast media and daily newspapers, are controlled by a company closely associated with the PAP. 

International newspapers have been subjected to heavy fines and bans for distributing articles deemed to embarrass key political figures. These restrictions were tightened as the IMF meeting drew near. On 4 August 2006, the Ministry of Information, Communication and the Arts (MICA) slapped controls on the Far Eastern Economic Review, the International Herald Tribune, the Financial Times, Newsweek and Time magazine. It required them to post a security deposit of S$200,000 and appoint an agent in Singapore authorized to accept service of any notice or legal process on behalf of the publisher in the event that the government, as it routinely does, decides to sue. The newspapers were then warned not to interfere with the domestic politics of Singapore. 

Singapore's readiness to impose heavy fines and even prison sentences on journalists continues to deter independent journalism. Thus, on 15 August 2006, the weekly column of Lee Kin Mun (a.k.a. Mr. Brown), which was published in Today, was dropped after he wrote a satirical piece in the newspaper about the cost of living. The government's rationale behind this was that his remarks were "over politicized and unconstructive." 

Freedom of belief and allegiance to the State

Singapore is not content to merely restrict freedom of expression; it actually goes so far as to restrict a person's freedom to hold his/her own beliefs. Pledging allegiance to the state is mandatory in Singapore. Even children must pledge allegiance to the state ahead of any personal beliefs they might hold. In 2004, the Ministry of Education suspended four children from school for refusing to sing the national anthem and take part in a ceremony involving the national flag. Jehovah's Witnesses have been forbidden from meeting or publishing any material for their refusal to take part in Singapore's compulsory military service and swear allegiance to the state. At the end of 2005, there were 16 Jehovah's Witnesses still in prison due to their refusal to do compulsory military service. 

Censoring online news and commentary

Singapore's stranglehold over free expression applies to the internet as well. Singaporean Internet Service Providers are obligated to assist governments in this regulation. They must block all sites containing information which is deemed objectionable on the grounds of "public interest, public morality, public order, public security, national harmony, or is otherwise prohibited by applicable Singapore laws."  

Individuals who want to express political opinions on their websites must register with the MDA. However, during elections, all free political expression is prohibited, even on registered websites. In keeping with Singaporean tradition, James Gomez of the Workers Party of Singapore feels that it is likely that new laws will be brought into place in time for the July 2007 elections. 

In addition to Singapore's regulations over the internet, the threat of defamation suits hovers over all internet postings. Last year, a Singaporean studying in the USA who posted a criticism of the government's scholarship program on his web log ("blog"), was threatened with defamation action by the Agency for Science, Technology and Research of Singapore (A*Star). He was only able to avoid the action by removing the blog and posting an unreserved apology for the comments made. 

Wrong venue

Singapore has made little effort to disguise the fact that it does not consider the protection and promotion of human rights as a government obligation.  

Now, at a time when economic prosperity and democracy are so closely linked by many, including some of the world's largest superpowers, the IMF and World Bank's choice of forums appears to validate Singapore's policies. This is a mistake. Singapore is no friend of freedom of expression. It is no friend of democracy. Quite the opposite, its commitment to democracy and an open society ends with the first dissenting voice it hears.

 


Testing times for international law

SHANE DARCY

In the aftermath of the Second World War, following the death and destruction that had engulfed much of Europe and Asia, the world vowed "never again". The atrocities and the crimes which were committed would never be permitted to occur again. A system of international laws and conventions was put in place in order "to save succeeding generations from the scourge of war" and "to reaffirm faith in fundamental human rights", according to the preamble of the UN Charter. Resort to armed force as a means of settling disputes was to become a thing of the past. The 1948 Universal Declaration of Human Rights set out that respect for human rights was the foundation of freedom, justice and peace in the world. Many of the practices that had taken place during the Second World War, the mass ill-treatment and murder of detained persons, the widespread use of hostages, the imposition of collective punishments, the deliberate attacks on civilians and their homes, were all made unquestionably illegal with the adoption of the four Geneva Conventions in 1949.  

The conduct of the recent conflict in Lebanon has seen the blatant violation of most of those fundamental principles of international law adopted in the immediate post-war period. Excessive and disproportionate force has been used under the guise of self-defence, civilians, mainly women, children and the elderly, have been directly targeted and killed, infrastructure serving no military purpose whatsoever has been destroyed, and indiscriminate weapons have been used widely and without restraint in violation of the principles of distinction and proportionality. Both Israel and Hezbollah, the latter to a much lesser extent, have demonstrated a remarkable disdain for many of the cardinal rules of international law by which they are bound. 

Israel commenced its bombardment of Lebanon following the killing of three members of the Israeli Defence Forces and the capture of two others by Hezbollah on the Israel-Lebanon border on 12th July 2006. Rather than seek a peaceful diplomatic resolution to the incident, Israel launched an aerial assault on Lebanon. Reputable sources have suggested that the military campaign against Lebanon had in fact been planned for some time and that the capture of the Israeli soldiers had provided the necessary pretext. From the perspective of international law, Israel's use of force in this instance fails to satisfy the legal requirements of the UN Charter, wherein it is clearly stated that force may only be used when authorised by the Security Council or in lawful self-defence. It is hard to view the attack and capture of a small number of IDF soldiers as an armed attack within the meaning of Article 51, in order to satisfy a claim of legitimate self-defence. Furthermore, the subsequent attack involved such a disproportionate use of force that it clearly exceeded the requirement that any force used in self-defence must be limited to that which is required to repel the "armed attack".  

It has been the violations of the jus in bello during the conflict, however, that have involved the most human suffering and attracted the greatest condemnation from international bodies and human rights organisations. As the conflict got underway, Hezbollah employed its guerrilla tactics against the Israeli army and navy. It also launched hundreds of Katyusha rocket attacks into northern Israel, many of them directed at civilian population centres. These actions led to the deaths of several dozen Israelis and forced thousands to seek safety in bomb shelters or to leave the area altogether. The firing of Katyusha rockets in this manner violated the principle of distinction, a central element of customary international humanitarian law, which obliges all parties to a conflict to direct their attacks at combatants only. Deliberately attacking civilians or civilian objects is a war crime under international law. 

The response of Israel to the capture of the two soldiers showed a patent disregard for the principle of distinction and utter contempt for the principle of proportionality. In the first days of the assault, Israeli warplanes bombed the international airport in Beirut, power and water supply stations and dozens of bridges throughout the country. The Israeli armed forces failed to direct their attacks solely at combatants or military objectives and were responsible for the destruction of countless civilian homes and many civilians, some of whom were reportedly fleeing after having been warned by the IDF to leave the area. Four members of the United Nations observer mission in southern Lebanon were also killed by Israeli shells, despite a member of the mission having warned the IDF repeatedly that their shells were landing too close to the UNIFIL position. 

It was the stated response to Hezbollah's rocket attacks that demonstrated how Israel's approach to the conduct of warfare seems to ignore the developments in the laws of armed conflict since the end of the Second World War. The Jerusalem Post reported that the IDF Chief of Staff, Lieutenant-General Dan Halutz had ordered the military "to destroy 10 buildings in Beirut in retaliation to every Katyusha rocket strike on Haifa". Such retaliatory action is no longer an accepted means of conducting hostilities. The 1949 Geneva Conventions and Additional Protocol expressly outlaw measures of collective punishment and reprisals against civilians, the civilian population or civilian objects. Although the State of Israel has not ratified Additional Protocol I, many of the rules contained therein reflect customary international law and are accordingly binding upon it.

Two other significant norms of international humanitarian law which were codified in Additional Protocol I are those which prohibit the use of weapons which cause superfluous injury or unnecessary suffering and those which are "of a nature to strike military objectives and civilians or civilian objects without distinction". Throughout the course of the short conflict in Lebanon, Israel engaged in widespread indiscriminate warfare through its use of cluster bombs and white phosphorous shells. The Israeli newspaper Haaretz recently quoted the head of an IDF rocket unit, who said that "[w]hat we did was insane and monstrous, we covered entire towns in cluster bombs". The majority of this weaponry was used in the final days of the conflict and the legacy of cluster bombs, an estimated 500,000 unexploded munitions, has resulted in the deaths of a dozen Lebanese citizens killed since the ceasefire came into effect.  

This recent conflict in Lebanon has confirmed the trend that civilians constitute the overwhelming majority of casualties in contemporary wars. It is estimated that at least 1,000 Lebanese civilians and around 40 Israeli civilians died over the course of the short conflict. The most notorious incident was the attack by the Israeli Air Force on a apartment building in the village of Qana in south Lebanon on 30th July 2006 in which around 60 civilians were killed; 34 of those killed were children.  

It is somewhat heartening to see that the recently created Human Rights Council has been proactive in addressing the violations of international law which have occurred in the conflict. A special session of the Council was convened on 11th August 2006 to address the situation and a resolution was adopting condemning the grave situation of human rights in Lebanon caused by Israeli military operations. The resolution did not refer to actions taken by Hezbollah and only urged all parties to respect the rules of international humanitarian law. Pursuant to this resolution, a high level commission of inquiry comprising four eminent experts on human rights and international humanitarian law was established on 1st September. Their mandate is to investigate the "systematic targeting and killings of civilians by Israel", to examine the types of weapons used by Israel and their conformity with international law and to assess the extent and "deadly impact" of Israeli attacks on human life, property, critical infrastructure and the environment in Lebanon. 

The resolution issued by the Human Rights Council is noteworthy for the emphasis it places on the human rights obligations of Israel, in addition to those which exist under international humanitarian law. It began by stating that "human rights law and international humanitarian law are complementary and mutually reinforcing" and condemned the Israeli military operations as "gross and systematic human rights violations of the Lebanese people". The Council considered that attacks and killings of innocent civilians and the destruction of houses, property and infrastructure are "a breach of the principles of the Charter of the United Nations, international law and international humanitarian law as well as are flagrant violations of human rights". A particular stress was placed on Israel's obligations under the Convention on the Rights of the Child. In emphasizing the importance of human rights law, the Council may have oversimplified the complex inter-relationship between human rights and humanitarian law and underestimated the pressing legal questions over the exact extent of Israel's human rights obligations in Lebanon.  

The Human Rights Council also reaffirmed the obligation of all States parties to the 1949 Geneva Conventions to take action against those persons who commit or order grave breaches of those treaties. A strong case can be made for the argument that members of the Israeli armed forces have committed war crimes in Lebanon. The Rome Statute of the International Criminal Court provides a detailed list of such crimes, all of which can be considered customary international law. But as the situation in the Occupied Palestinian Territories has demonstrated, the instances in which the signatories to the 1949 Geneva Conventions have fulfilled their obligation to prosecute those responsible for grave breaches are very few and far between. 

- Dr. Shane Darcy is a lecturer at the Transitional Justice Institute, University of Ulster and a founding member of Human Rights for Change.


Slipping Standards Down Under

Australia’s dilution of its strong stance against the application of the death penalty overseas is worrying

 MAUREEN HARRIS

On 6 September 2006 the news emerged that four more members of the group of Australians convicted for heroin trafficking in Indonesia, known as the 'Bali Nine,' will face the death penalty. The sentences were handed down by the Supreme Court of Indonesia in response to appeals for lighter sentences from those previously imposed by the High Court. The new sentences follow those of two of the nine who were sentenced to death by firing squad in February 2006.  

The Australian government has stated that it will appeal for clemency on the sentences from the Indonesian government. However, Prime Minster John Howard warned that the appeals for clemency have 'limited chance for success' and stated that 'he had "no sympathy for drug traffickers and nor do millions of Australians".' 

In the Bali Nine case, as in others including in Vietnam and Indonesia, the Australian Federal Police provided assistance and information to the investigation, despite the fact that conviction was likely to attract the death penalty. The recent sentences have re-ignited ongoing concern about Australia's role in the investigations leading to the charges and subsequent sentences. This comes amid a wider debate surrounding criticism that Australia's policy on capital punishment is inconsistent and hypocritical, particularly as a state party to both the ICCPR and the Second Optional Protocol of the ICCPR, to which Australia acceded in 1990.  

Obligations under the ICCPR and the Second Optional Protocol

Article 6 of the ICCPR guaranteeing the right to life has been interpreted by the Human Rights Committee in Judge v. Canada as including an obligation on abolitionist states not to expose a person to a 'real risk' of the application of the death penalty. In that case the removal of a person from an abolitionist state in circumstances where '…it may be reasonably anticipated that they will be sentenced to death [and] without ensuring that the death sentence would not be carried out' constituted a violation of Article 6. Following from this decision, the obligation to protect the right to life under Article 6 extends beyond the boundaries of a state to 'all circumstances.'  

Under the Protocol state parties must 'take all necessary measures to abolish the death penalty within [their] jurisdiction' and 'all parts of federal States without any limitations or exceptions.' In identifying the object and purpose of the Protocol, the Preamble lists the objective of '…undertak[ing]… an international commitment to abolish the death penalty.'  

Even though the object and purpose of the Protocol is clear, specific obligations with respect to 'international commitments' have not been explicitly laid down. Commission on Human Rights resolutions on the question of the death penalty, reiterate the Human Rights Committee principle of Judge v. Canada and repeatedly request states party to the ICCPR and Second Optional Protocol to refrain from extradition unless assurance is obtained that the death penalty will not be imposed. By extension this principle should encompass the provision of overseas police assistance and information where resulting charges are likely to attract the death penalty. In view of Australia's overseas police assistance practices it is apparent that 'international commitments' require clarification.  

Members of the Human Rights Committee and legal scholars have expressed the view that Article 6 of the ICCPR carries an obligation on abolitionist states not to reintroduce the death penalty. The Commission on Human Rights regularly calls on states 'not to extend application [of the death penalty] to crimes to which it does not at present apply.' The Special Rapporteur on extrajudicial, summary or arbitrary executions has said that reinstatements 'are in clear violation of the international trend towards abolishing the death penalty.' Because of the lack of a withdrawal mechanism, it has also been argued that the Protocol contains an implied obligation against reinstatement. Again, this issue may require clarification.  

Australian law

The last execution held in Australia was in 1967. In 1973 the Commonwealth passed the Abolition of the Death Penalty Act (1973) which applies to Federal and territorial jurisdictions, and in 1987 the death penalty was completely abolished in all Australian jurisdictions.  

The Extradition Act 1988 (Cth) conforms with Australia's international obligations by placing a positive duty on the Attorney-General where extradition may result in the death penalty. The Act only allows extradition in such cases if an undertaking is obtained from the receiving state ensuring that the death penalty will not be imposed, or if imposed, carried out.  

The Mutual Assistance in Criminal Matters Act 1987 (Cth) applies to situations in which formal overseas requests for assistance in investigations are made requiring the use of coercive powers, such as the execution of a search warrant. Under the Act no positive duty is imposed to refuse assistance, but requests for assistance 'may' be refused if the Attorney-General believes that the provision of assistance could result in the death penalty. 

The Mutual Assistance Act does not cover police to police assistance in the conduct of investigations. According to the police to police assistance guidelines, the standard is twofold: where charges have been laid in relation to a crime attracting the death penalty, assistance may be provided but must be approved by the Minister for Justice and Customs. Where charges have not yet been laid, even if the nature of the crime is likely to attract the death penalty, police to police assistance 'can be provided without reference to the Minister until charges are laid.' This practice has been criticised in a Federal Court judgment which noted that the guidelines should be addressed. 

The AFP has provided assistance in relation to the Bali Nine and other Australians convicted for drug offences overseas, including Huu Trinh, who now faces death by firing squad in Vietnam. Similar assistance was provided in relation to the investigation surrounding the 2002 Bali bombings, leading to the convictions and death sentences imposed on the accused. The Australian government defended AFP involvement in the Bali Nine and Trinh cases by arguing that regional police co-operation is essential in the fight against drugs. 

Slipping of the standard?

Two treaties recently negotiated with the Malaysian government with respect to extradition procedures and mutual assistance requests led to claims that stronger standards are required to ensure adherence to Australia's international obligations in relation to the death penalty as they have been in previous treaties.  

In the extradition treaty, the possibility of facing the death penalty is not included as a category in which extradition must be refused. Instead, the treaty contains the requirement that no request for extradition in which the death penalty may be applied will take place without prior consultation and agreement between the parties. The mutual assistance treaty does not expressly address situations which may involve the death penalty, instead an explanatory note from Australia observes that the requirement that the treaty be conducted 'in conformity with… respective laws' includes the 'limitations on assistance set forth in… Australia's Mutual Assistance in Criminal Matters Act 1987… '.  

Inconsistent statements and policies

In the past Australia has taken a strong stand against the death penalty. In 2002 the Minister of Foreign Affairs Alexander Downer stated: 'the Australian Government is universally and consistently opposed to the use of capital punishment in any circumstances.' 

However, more recent statements have expressed support for capital punishment in certain cases. In relation to the sentencing of Bali bomber Amrozi, Prime Minister John Howard stated that the Australian government had no intention of making representations to the Indonesian Government that the death penalty not be carried out, and that the law of Indonesia should prevail. Both the Prime Minister and the Minster of Foreign Affairs stated that they would support the imposition of the death penalty for Osama Bin Laden. Similar statements followed the capture of Saddam Hussein with the Prime Minster and the then Opposition leader Mark Latham expressing public support for the death penalty if imposed.  

There have been several calls in recent years for referendums on re-establishing the death penalty in state jurisdictions. Additionally, following the trial of Amrozi, the Prime Minister called on states to debate reintroduction. There are currently no domestic measures preventing the reintroduction of the death penalty in the states. It has therefore been argued that adopting legislation preventing the reintroduction in the states is a 'necessary measure' obligated by the Second Optional Protocol.  

Australia has consistently signed UN resolutions calling for the abolition of the death penalty. According to Dr. Fullilove of the Lowy Institute for International Policy, the issue of universal abolition is not, however, 'accorded a high diplomatic priority' including in bilateral relations with other countries in the region. Australia takes steps towards the protection of its own citizens facing the death penalty overseas but as noted earlier this is not always accompanied by public statements universally condemning capital punishment, leading to calls of hypocrisy from other countries in the region. 

Even steps taken in relation to Australian citizens have been criticised on some occasions as too little, too late. It was argued in relation to appeals for clemency in the cases of the Bali Nine and Van Nyugen last December that there is little point in waiting until a death sentence is pronounced